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(0.30) (Luk 23:23)

tn Though a different Greek term is used here (BDAG 373 s.v. ἐπίκειμαι), this remark is like 23:5.

(0.30) (Luk 20:8)

sn Neither will I tell you. Though Jesus gave no answer, the analogy he used to their own question makes his view clear. His authority came from heaven.

(0.30) (Luk 19:9)

sn This is one of the few uses of the specific term salvation in Luke (1:69, 71, 77), though the concept runs throughout the Gospel.

(0.30) (Luk 17:6)

tn The verb is aorist, though it looks at a future event, another rhetorical touch to communicate certainty of the effect of faith.

(0.30) (Luk 9:22)

sn Rejection in Luke is especially by the Jewish leadership (here elders, chief priests, and experts in the law), though in Luke 23 almost all will join in.

(0.30) (Luk 2:4)

tn Or “town.” The translation “city” is used here because of its collocation with “of David,” suggesting its importance, though not its size.

(0.30) (Mar 11:33)

sn Neither will I tell you. Though Jesus gave no answer, the analogy he used to their own question makes his view clear. His authority came from heaven.

(0.30) (Mat 21:27)

sn Neither will I tell you. Though Jesus gave no answer, the analogy he used to their own question makes his view clear. His authority came from heaven.

(0.30) (Mat 14:7)

tn The Greek text reads here ὁμολογέω (homologeō); though normally translated “acknowledge, confess,” BDAG (708 s.v. 1) lists “assure, promise” for certain contexts such as here.

(0.30) (Mat 5:9)

tn Grk “sons,” though traditionally English versions have taken this as a generic reference to both males and females, hence “children” (cf. KJV, NAB, NRSV, NLT).

(0.30) (Zep 2:14)

tn Heb “one will expose.” The subject is probably indefinite, though one could translate, “for he [i.e., God] will lay bare.”

(0.30) (Hab 1:5)

tn Heb “you will not believe when it is told.” In this context the force of כִּי (ki) may be “when,” “if,” or “even though.”

(0.30) (Amo 7:12)

tn Traditionally, “seer.” The word is a synonym for “prophet,” though it may carry a derogatory tone on the lips of Amaziah.

(0.30) (Amo 4:3)

tn The Hiphil verb form has no object. It may be intransitive (F. I. Andersen and D. N. Freedman, Amos [AB], 425), though many emend it to a Hophal.

(0.30) (Dan 3:7)

tc Though not in the Aramaic text of BHS, this word appears in many medieval Hebrew MSS, some LXX MSS, and the Vulgate (cf. vv. 5, 10, 15).

(0.30) (Dan 1:2)

tn Heb “brought.” Though the Hebrew verb “brought” is repeated in this verse, the translation uses “brought…put” for stylistic variation.

(0.30) (Eze 3:18)

sn Even though the infinitive absolute is used to emphasize the warning, the warning is still implicitly conditional, as the following context makes clear.

(0.30) (Jer 8:22)

sn Jeremiah is lamenting that though there is a remedy available for the recovery of his people, they have not availed themselves of it.

(0.30) (Jer 5:2)

tn Heb “Though they say, ‘As surely as the Lord lives.’” The idea of “swear on oath” comes from the second line.

(0.30) (Isa 34:15)

tn The precise meaning of דַּיָּה (dayyah) is uncertain, though the term appears to refer to some type of bird of prey, perhaps a vulture.



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