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(0.37) (Mar 12:38)

sn There is later Jewish material in the Talmud that spells out such greetings in detail. See H. Windisch, TDNT 1:498.

(0.37) (Mat 24:3)

sn Because the phrase these things is plural, more than the temple’s destruction is in view. The question may presuppose that such a catastrophe signals the end.

(0.37) (Mat 23:7)

sn There is later Jewish material in the Talmud that spells out such greetings in detail. See H. Windisch, TDNT 1:498.

(0.37) (Mat 18:17)

sn To treat him like a Gentile or a tax collector means not to associate with such a person. See the note on tax collectors in 5:46.

(0.37) (Mat 14:7)

tn The Greek text reads here ὁμολογέω (homologeō); though normally translated “acknowledge, confess,” BDAG (708 s.v. 1) lists “assure, promise” for certain contexts such as here.

(0.37) (Mat 7:8)

sn The actions of asking, seeking, and knocking are repeated here from v. 7 with the additional encouragement that God does respond to such requests/actions.

(0.37) (Dan 9:6)

tn Heb “our fathers” (also in vv. 8, 16). The Hebrew term translated “father” can refer to more distant relationships such as grandfathers or ancestors.

(0.37) (Lam 1:12)

tn The line as it stands is imbalanced, such that the reference to the passersby may belong here or as a vocative with the following verb translated “look.”

(0.37) (Jer 7:31)

tn Heb “It never entered my heart.” The words “to command such a thing” do not appear in the Hebrew but are added for the sake of clarity.

(0.37) (Jer 5:29)

sn These words are repeated from 5:9 to give a kind of refrain justifying again the necessity of punishment in the light of such sins.

(0.37) (Isa 53:9)

tn Heb “one assigned his grave with criminals.” The subject of the singular is impersonal; English typically uses “they” in such constructions.

(0.37) (Pro 31:20)

tn The verb (פָּרְשָׁה, pareshah) is a perfect form of a dynamic verb. As such, it should be understood as past tense or perfective.

(0.37) (Pro 29:8)

tn The term “city” is a metonymy of subject; it refers to the people in the city who can easily be set in an uproar by such scornful people.

(0.37) (Pro 28:7)

sn The companion of gluttons shames his father and his family because such a life style as he now embraces is both unruly and antisocial.

(0.37) (Pro 23:1)

tn The construction uses the imperfect tense of instruction with the infinitive absolute to emphasize the careful discernment required on such occasions. Cf. NIV “note well”; NLT “pay attention.”

(0.37) (Pro 12:4)

sn The simile means that the shameful acts of such a woman will eat away her husband’s strength and influence and destroy his happiness.

(0.37) (Pro 2:16)

sn For descriptions of seductive speech, see Prov 5:3 where it is compared to olive oil, and 7:14-20 where such speech is recorded.

(0.37) (Psa 128:1)

sn Psalm 128. The psalmist observes that the godly individual has genuine happiness because the Lord rewards such a person with prosperity and numerous children.

(0.37) (Psa 120:6)

tn The singular participial form probably has a representative function here. The psalmist envisions the typical hater of peace who represents the entire category of such individuals.

(0.37) (Psa 69:10)

sn Fasting was a practice of mourners. By refraining from normal activities such as eating food, the mourner demonstrated the sincerity of his sorrow.



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