⁴ tn This is a first class condition in the Greek text, showing which of the options is assumed.

⁴ tn The expression “at your word,” which shows Peter’s obedience, stands first in the Greek clause for emphasis.

³ tn That is, “who revere.” This refers to those who show God a reverential respect for his sovereignty.

² tn Grk “seeking from him.” The participle ζητοῦντες (zētountes) shows the means by which the Pharisees argued with Jesus.

³ sn When lamenting, ancient Israelites would fast, wear sackcloth, and put ashes on their heads to show their sorrow and contrition.

² tn Heb “there was nothing which Hezekiah did not show them in his house and in all his kingdom.”

² tn The word יָהִיר (yahir) means “haughty,” that is, to be or show oneself to be presumptuous or arrogant.

¹ tn Heb “the favor of a king.” The noun “king” functions as a subjective genitive: “the king shows favor….”

¹ sn This contrasts the “kind person” and the “cruel person” (one who is fierce, cruel), showing the consequences of their dispositions.

¹ sn This contrasts the wicked motivated by hatred (animosity, rejection) with the righteous motivated by love (kind acts, showing favor).

⁵ sn Death shows no respect for anyone. No matter how wise or foolish an individual happens to be, all pass away.

¹ tn The verse begins with the infinitive construct of בּוֹא (boʾ, “go”), showing the result of their impious actions.

⁴ tn The construction shows the participle to be in the circumstantial clause: “will you mock—and [with] no one rebuking.”

⁵ tn The Targum to Job adds “with permission” to show that he was granted leave from God’s presence.

² tn Heb “there was nothing which Hezekiah did not show them in his house and in all his kingdom.”

⁴ tn Heb “you have made the latter act of devotion better than the former”; NIV “than that which you showed earlier.”

² tn The imperfect tense would here be the customary imperfect, showing continual or incomplete action in past time.

¹ tn The word “atonements” (plural in Hebrew) is a genitive showing the result or product of the sacrifice made.

¹ tn The verb, “and they will return,” is here subordinated to the imperative preceding it, showing the purpose of that act.

⁵ tn Here also the imperfect tense with the vav (ו) shows the purpose of the release: “that they may sacrifice.”