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(0.60) (Rev 2:8)

sn The expression This is the solemn pronouncement of reflects an OT idiom. See the note on this phrase in 2:1.

(0.60) (Heb 1:4)

sn This comparison is somewhat awkward to express in English, but it reflects an important element in the argument of Hebrews: the superiority of Jesus Christ.

(0.60) (Eph 5:14)

tn The articular nominative participle ὁ καθεύδων (ho katheudōn) is probably functioning as a nominative for vocative. To reflect this, it has been translated as “O sleeper.”

(0.60) (Gal 2:13)

tn The words “with them” are a reflection of the σύν- (sun-) prefix on the verb συναπήχθη (sunapēchthē; see L&N 31.76).

(0.60) (2Co 10:1)

tn The word “personally” is supplied to reflect the force of the Greek intensive pronoun αὐτός (autos) at the beginning of the verse.

(0.60) (Act 4:12)

sn Must be saved. The term used here (δεῖ, dei, “it is necessary”) reflects the necessity set up by God’s directive plan.

(0.60) (Joh 18:9)

tn Grk “Of the ones whom you gave me, I did not lose one of them.” The order of the clauses has been rearranged to reflect contemporary English style.

(0.60) (Joh 13:23)

tn Grk “was reclining.” This reflects the normal 1st century practice of eating a meal in a semi-reclining position.

(0.60) (Joh 13:12)

tn Grk “he reclined at the table.” The phrase reflects the normal 1st century Near Eastern practice of eating a meal in a semi-reclining position.

(0.60) (Luk 22:37)

sn This scripture must be fulfilled in me. The statement again reflects the divine necessity of God’s plan. See 4:43-44.

(0.60) (Luk 17:2)

sn The punishment of drowning with a heavy weight attached is extremely gruesome and reflects Jesus’ views concerning those who cause others who believe in him to sin.

(0.60) (Luk 13:16)

tn The word “long” reflects the emphasis added in the Greek text by ἰδού (idou). See BDAG 468 s.v. 1.

(0.60) (Luk 6:30)

sn Do not ask for your possessions back… is an example of showing forgiveness. Paul’s remarks in 1 Cor 6:7 may reflect this principle.

(0.60) (Luk 1:78)

sn God’s loyal love (steadfast love) is again the topic, reflected in the phrase tender mercy; see Luke 1:72.

(0.60) (Mar 9:42)

sn The punishment of drowning with a heavy weight attached is extremely gruesome and reflects Jesus’ views concerning those who cause others who believe in him to sin.

(0.60) (Mat 18:6)

sn The punishment of drowning with a heavy weight attached is extremely gruesome and reflects Jesus’ views concerning those who cause others who believe in him to sin.

(0.60) (Mic 3:6)

sn The reading of omens (Heb “divination”) was forbidden in the law (Deut 18:10), so this probably reflects the prophets’ view of how they received divine revelation.

(0.60) (Eze 2:4)

tn Heb “sons.” The word choice may reflect treaty idiom, where the relationship between an overlord and his subjects can be described as that of father and son.

(0.60) (Jer 31:18)

tn The use of “indeed” is intended to reflect the infinitive absolute, which precedes the verb for emphasis (see IBHS 585-86 §35.3.1f).

(0.60) (Jer 23:20)

tn The translation is intended to reflect a Hebrew construction where a noun functions as the object of a verb from the same root word (the Hebrew cognate accusative).



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