Discovery Box| (0.37) | (Tit 1:3) | 1 tn The Greek text emphasizes the contrast between vv. 2b and 3a: God promised this long ago but now has revealed it in his own time. |
| (0.37) | (2Co 1:23) | 3 sn Paul had promised to come again to visit (see 2 Cor 1:15, 24) but explains here why he had changed his plans. |
| (0.37) | (Rom 9:8) | 2 tn Because it forms the counterpoint to “the children of promise” the expression “children of the flesh” has been retained in the translation. |
| (0.37) | (Rom 9:9) | 2 tn Grk “About this time I will return.” Since this refers to the time when the promised child would be born, it would be approximately a year later. |
| (0.37) | (Act 22:14) | 1 sn The expression God of our ancestors is a description of the God of Israel. The God of promise was at work again. |
| (0.37) | (Act 17:3) | 5 sn See the note on Christ in 2:31. The identification of the Messiah with Jesus indicates Paul was proclaiming the fulfillment of messianic promise. |
| (0.37) | (Act 13:46) | 5 sn This turning to the Gentiles would be a shocking rebuke to 1st century Jews who thought they alone were the recipients of the promise. |
| (0.37) | (Act 7:39) | 3 sn To obey. Again the theme of the speech is noted. The nation disobeyed the way of God and opted for Egypt over the promised land. |
| (0.37) | (Act 7:8) | 3 sn God gave…the covenant. Note how the covenant of promise came before Abraham’s entry into the land and before the building of the temple. |
| (0.37) | (Act 3:18) | 1 sn God foretold. Peter’s topic is the working out of God’s plan and promise through events the scriptures also note. |
| (0.37) | (Act 2:34) | 1 sn Sit at my right hand. The word “sit” alludes back to the promise of “seating one on his throne” in v. 30. |
| (0.37) | (Luk 24:25) | 4 sn The rebuke is for failure to believe the promise of scripture, a theme that will appear in vv. 43-47 as well. |
| (0.37) | (Luk 24:27) | 2 sn The reference to Moses and all the prophets is a way to say the promise of Messiah runs throughout OT scripture from first to last. |
| (0.37) | (Luk 20:16) | 1 sn The statement that the owner will come and destroy those tenants is a promise of judgment; see Luke 13:34-35; 19:41-44. |
| (0.37) | (Luk 13:28) | 1 sn Weeping and gnashing of teeth is a figure for remorse and trauma, which occurs here because of exclusion from God’s promise. |
| (0.37) | (Luk 1:72) | 3 tn Or “our forefathers”; Grk “our fathers.” This begins with the promise to Abraham (vv. 55, 73), and thus refers to many generations of ancestors. |
| (0.37) | (Luk 1:72) | 2 sn Mercy refers to God’s loyal love (steadfast love) by which he completes his promises. See Luke 1:50. |
| (0.37) | (Luk 1:55) | 1 tn Grk “as he spoke.” Since this is a reference to the covenant to Abraham, ἐλάλησεν (elalēsen) can be translated in context “as he promised.” God keeps his word. |
| (0.37) | (Luk 1:45) | 2 tn This ὅτι (hoti) clause, technically indirect discourse after πιστεύω (pisteuō), explains the content of the faith, a belief in God’s promise coming to pass. |
| (0.37) | (Luk 1:42) | 3 sn The commendation Blessed are you among women means that Mary has a unique privilege to be the mother of the promised one of God. |
