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(0.50) (Act 7:25)

tn Grk “by his hand,” where the hand is a metaphor for the entire person.

(0.50) (Act 5:28)

sn The name (i.e., person) of Jesus is the constant issue of debate.

(0.50) (Act 3:23)

tn Grk “every soul” (here “soul” is an idiom for the whole person).

(0.50) (Act 2:43)

tn Grk “on every soul” (here “soul” is an idiom for the whole person).

(0.50) (Joh 7:38)

tn Or “out of the innermost part of his person”; Grk “out of his belly.”

(0.50) (Joh 1:9)

tn Grk “every man” (but in a generic sense, “every person,” or “every human being”).

(0.50) (Luk 12:10)

tn Grk “it will not be forgiven the person who blasphemes against the Holy Spirit.”

(0.50) (Mat 15:20)

tn Grk “but to eat with unwashed hands does not defile a person.”

(0.50) (Mat 12:35)

tn The Greek text reads here ἄνθρωπος (anthrōpos). The term is generic referring to any person.

(0.50) (Mal 1:13)

tn Heb “from your hand,” a metonymy of part (the hand) for whole (the person).

(0.50) (Zec 3:4)

tn The occurrence of the infinitive absolute here for an expected imperfect first person common singular (or even imperative second person masculine plural or preterite third person masculine plural) is well-attested elsewhere. Most English translations render this as first person singular (“and I will clothe”), but cf. NAB “Take off…and clothe him.”

(0.50) (Zep 3:20)

tn In this line the second person pronoun is masculine plural, indicating that the exiles are addressed.

(0.50) (Zep 3:11)

sn The second person verbs and pronouns are feminine singular, indicating that personified Jerusalem is addressed here.

(0.50) (Oba 1:9)

tn Heb “a man,” meaning “every single person” here; cf. KJV “every one.”

(0.50) (Joe 1:5)

tn Heb “your mouth.” This is a synecdoche of part (the mouth) for whole (the person).

(0.50) (Hos 2:17)

tn Heb “from her mouth.” In the translation this is rendered as second person for consistency.

(0.50) (Dan 10:11)

tn Or “a treasured person”; KJV “a man greatly beloved”; NASB “man of high esteem.”

(0.50) (Dan 2:20)

sn As is often the case in the Bible, here the name represents the person.

(0.50) (Jer 5:1)

tn Heb “squares. If you can find…if there is one person…then I will…”

(0.50) (Isa 13:18)

tn Heb “their eye does not.” Here “eye” is a metonymy for the whole person.



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