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(0.57) (Exo 23:20)

tn The form is the Hiphil perfect of the verb כּוּן (kun, “to establish, prepare”).

(0.57) (Exo 15:17)

tn The verb is perfect tense, referring to Yahweh’s previous choice of the holy place.

(0.57) (Exo 14:5)

tn The verb must be given a past perfect translation because the fleeing occurred before the telling.

(0.57) (Gen 48:4)

tn The perfect verbal form with vav consecutive carries on the certain future idea.

(0.57) (Gen 47:24)

tn The perfect form with the vav (ו) consecutive is equivalent to an imperfect of instruction here.

(0.57) (Gen 47:23)

tn The perfect verbal form with the vav consecutive is equivalent to a command here.

(0.57) (Gen 45:13)

tn The perfect verbal form with the vav consecutive here expresses instruction.

(0.57) (Gen 43:7)

tn The infinitive absolute with the perfect verbal form emphasizes that Joseph questioned them thoroughly.

(0.57) (Gen 34:17)

tn The perfect verbal form with the vav (ו) consecutive introduces the apodosis of the conditional sentence.

(0.57) (Gen 34:16)

tn The perfect verbal form with the vav (ו) consecutive introduces the apodosis of the conditional sentence.

(0.57) (Gen 31:30)

tn The infinitive absolute appears before the perfect verbal form to emphasize the degree of emotion involved.

(0.57) (Gen 31:30)

tn The infinitive absolute appears before the perfect verbal form to emphasize the certainty of the action.

(0.57) (Gen 21:7)

tn The perfect form of the verb is used here to describe a hypothetical situation.

(0.57) (Gen 9:3)

tn The perfect verb form describes the action that accompanies the declaration.

(0.51) (Lam 2:15)

tn Heb “perfection of beauty.” The noun יֹפִי (yofi, “beauty”) functions as a genitive of respect in relation to the preceding construct noun: Jerusalem was perfect in respect to its physical beauty.

(0.51) (Jer 50:2)

tn The verbs here are all in the tense that views the actions as though they were already done (the Hebrew prophetic perfect). The verbs in the next verse are a mixture of prophetic perfects and imperfects that announce future actions.

(0.51) (Ecc 9:14)

tn The two perfect tense verbs וְסָבַב (vesavav, “he besieged”) and וּבָנָה (uvanah, “he built”) may be taken in a complementary sense, qualifying the action of the main perfect tense verb וּבָא (uvaʾ, “he attacked it”).

(0.51) (Pro 31:28)

tn The verb (קָמוּ; qamu) is the perfect form of a dynamic verb and should be understood as past tense or perfective. It is implied that her children have done this on more than one occasion.

(0.51) (Pro 31:22)

tn The verb (עָשְׂתָה; ʿasetah) is the Hebrew perfect form of a dynamic verb. It contains background material in a causal clause and so is past perfect in English translation.

(0.51) (Pro 30:16)

tn Most translations make the verb present tense (KJV, ESV, Holman, NASB, NIV). As the perfect form of a dynamic root, אָמְרָה (ʾamerah) should be understood as past or perfective, a fact known from past experience which is prototypical.



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