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(0.30) (Luk 11:30)

tn Grk “to the Ninevites.” What the Ninevites experienced was Jonah’s message (Jonah 3:4, 10; 4:1).

(0.30) (Mar 12:3)

sn The image of the tenants beating up the owner’s slave pictures the nation’s rejection of the prophets and their message.

(0.30) (Mat 27:19)

tn The word “message” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context.

(0.30) (Mat 21:35)

sn The image of the tenants mistreating the owner’s slaves pictures the nation’s rejection of the prophets and their message.

(0.30) (Mat 11:5)

sn The good news proclaimed is the message about the arrival of the kingdom (cf. Matt 10:7) which the messengers are to go about proclaiming.

(0.30) (Amo 4:2)

sn The message that follows is an unconditional oath, the fulfillment of which is just as certain as the Lord’s own holy character.

(0.30) (Amo 3:8)

sn Who can refuse to prophesy? When a message is revealed, the prophet must speak, and the news of impending judgment should cause people to fear.

(0.30) (Joe 2:28)

tn Heb “your old men will dream dreams.” In context these are prophetic visions, messages from God, as are the visions mentioned in the next line.

(0.30) (Eze 6:2)

sn Based on comparison to a similar expression in Ugaritic, the phrase may imply that Ezekiel was actually to go to these locations to deliver his message.

(0.30) (Eze 3:7)

sn Moses (Exod 3:19) and Isaiah (Isa 6:9-10) were also told that their messages would not be received.

(0.30) (Jer 34:12)

sn This is the resumption of the introduction in v. 8 after the lengthy description of the situation that had precipitated the Lord’s message to Jeremiah.

(0.30) (Jer 28:7)

tn Heb “Listen to this word/message which I am about to speak in your ears and the ears of all these people.”

(0.30) (Jer 28:4)

sn Notice again that the “false” prophet uses the same formula and claims the same source for his message as the true prophet has (cf. 27:22).

(0.30) (Jer 11:6)

tn Heb “the terms of this covenant.” However, this was a separate message, and the ambiguity of “this” could still cause some confusion.

(0.30) (Jer 5:20)

sn The verbs are second plural here. Jeremiah, speaking for the Lord, addresses his people, calling on them to make the message further known.

(0.30) (Jer 4:16)

tn The words, “this message,” are not in the text but are supplied in the translation to make the introduction of the quote easier.

(0.30) (Jer 1:2)

tn Heb “that which was the Lord’s message to him,” also at 14:1: 46:1; 47:1; 49:34.

(0.28) (Act 26:23)

sn Note how the context of Paul’s gospel message about Jesus, resurrection, and light both to Jews and to the Gentiles is rooted in the prophetic message of the OT scriptures. Paul was guilty of following God’s call and preaching the scriptural hope.

(0.28) (Act 4:29)

sn Grant to your servants to speak your message with great courage. The request is not for a stop to persecution or revenge on the opponents, but for boldness (great courage) to carry out the mission of proclaiming the message of what God is doing through Jesus.

(0.28) (Amo 3:8)

sn The roar of the lion is here a metaphor for impending judgment (see 1:2; cf. 3:4, 12). Verses 7-8 justify Amos’ prophetic ministry and message of warning and judgment. The people should expect a prophetic message prior to divine action.



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