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(0.40) (2Sa 8:15)

tn Heb “and David was doing what is just and fair for all his people.”

(0.40) (1Sa 12:7)

tn Heb “all the just actions which he has done with you and with your fathers.”

(0.40) (Rut 3:18)

tn Heb “sit”; KJV “Sit still”; NAB “Wait here”; NLT “Just be patient.”

(0.40) (Jdg 8:8)

tn Heb “The men of Penuel answered him just as the men of Sukkoth answered.”

(0.40) (Jos 14:7)

tn Heb “and I brought back to him a word just as [was] in my heart.”

(0.40) (Deu 25:1)

tn Heb “declare to be just”; KJV, NASB “justify the righteous”; NAB, NIV “acquitting the innocent.”

(0.40) (Num 15:14)

tn The Hebrew text just has “to your generations,” but it means in the future.

(0.40) (Lev 8:34)

tn Heb “just as he has done” (cf. the note on v. 33).

(0.40) (Gen 44:20)

tn Heb “his”; the referent (the boy just mentioned) has been specified in the translation for clarity.

(0.40) (Gen 26:29)

tn Heb “and just as we have done only good with you.”

(0.35) (1Pe 3:18)

sn The reference to the just suffering for the unjust is an allusion to Isa 53:11-12.

(0.35) (Phi 3:2)

sn Dogs is a figurative reference to false teachers whom Paul regards as just as filthy as dogs.

(0.35) (1Co 2:13)

tn Or “combining spiritual things with spiritual words” (i.e., words the Spirit gives, as just described).

(0.35) (Act 13:23)

tn Grk “according to [his] promise.” The comparative clause “just as he promised” is less awkward in English.

(0.35) (Luk 15:21)

sn The younger son launches into his confession just as he had planned. See vv. 18-19.

(0.35) (Luk 12:37)

tn Or “watching”; Grk “awake,” but in context this is not just being awake but alert and looking out.

(0.35) (Luk 8:52)

sn This group probably includes outside or even professional mourners, not just family, because a large group seems to be present.

(0.35) (Mar 10:30)

tn Grk “with persecutions.” The “all” has been supplied to clarify that the prepositional phrase belongs not just to the “fields.”

(0.35) (Mar 5:38)

sn This group probably includes outside or even professional mourners, not just family, because a large group seems to be present.

(0.35) (Hab 3:7)

tn The prefixed verb form is understood as past habitual just as the imperfect functions in background clauses in narrative.



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