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(0.47) (Col 1:18)

tn Grk “in order that he may become in all things, himself, first.”

(0.47) (1Co 14:4)

sn The Greek term builds (himself) up does not necessarily bear positive connotations in this context.

(0.47) (Act 17:25)

tn Grk “he himself gives to all [people] life and breath and all things.”

(0.47) (Act 12:19)

tn Or “had instigated a search” (Herod would have ordered the search rather than conducting it himself).

(0.47) (Act 7:50)

tn Or “Did I.” The phrase “my hand” is ultimately a metaphor for God himself.

(0.47) (Joh 19:7)

tn Grk “because he made himself out to be the Son of God.”

(0.47) (Joh 9:9)

tn Grk “That one”; the referent (the man himself) is specified in the translation for clarity.

(0.47) (Luk 15:15)

tn Grk “joined himself to” (in this case an idiom for beginning to work for someone).

(0.47) (Dan 1:8)

tn Or “would not make himself ceremonially unclean”; TEV “become ritually unclean.”

(0.47) (Eze 28:3)

sn The tone here is sarcastic, reflecting the ruler’s view of himself.

(0.47) (Jer 51:14)

tn Heb “has sworn by himself.” See the study note on 22:5 for background.

(0.47) (Isa 55:6)

tn Heb “while he allows himself to be found.” The Niphal form has a tolerative force here.

(0.47) (Isa 26:9)

tn Heb “with my soul I.” This is a figure for the speaker himself (“I”).

(0.47) (Pro 11:24)

tn Heb “more than what is right.” This one is not giving enough, but saving for himself.

(0.47) (Psa 99:3)

tn The pronoun refers to the Lord himself (see vv. 5, 9).

(0.47) (Psa 69:9)

sn God’s house, the temple, here represents by metonymy God himself.

(0.47) (Psa 65:6)

tn Heb “one [who] is girded with strength”; or “one [who] girds himself with strength.”

(0.47) (Psa 63:11)

sn The psalmist probably refers to himself in the third person here.

(0.47) (Psa 22:6)

tn Or “not a human being.” The psalmist perceives himself as less than human.

(0.47) (Est 7:8)

tn Heb “falling”; NAB, NRSV “had (+ just TEV) thrown himself (+ down TEV).”



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