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(0.57) (Psa 115:17)

tn Heb “silence,” a metonymy here for death (see Ps 94:17).

(0.57) (Psa 68:20)

tn Heb “and to the Lord, the Lord, to death, goings out.”

(0.57) (Psa 7:13)

tn Heb “and for him he has prepared the weapons of death.”

(0.57) (2Ki 2:21)

tn Heb “there will no longer be from there death and miscarriage [or, ‘barrenness’].”

(0.57) (Jdg 16:16)

tn Heb “and his spirit was short [i.e., impatient] to the point of death.”

(0.57) (Jdg 10:1)

tn The word “death” has been supplied in the translation for clarification.

(0.57) (Jdg 5:18)

tn Heb “Zebulun was a people which despised its life even unto death.”

(0.57) (Jos 20:6)

tn Heb “until the death of the high priest who is in those days.”

(0.57) (Lev 21:9)

tn See the note on “burned to death” in 20:14.

(0.57) (Exo 21:28)

tn Heb “and he dies”; KJV “that they die”; NAB, NASB “to death.”

(0.57) (Exo 21:13)

tn Heb “and God brought into his hand.” The death is unintended, its circumstances outside human control.

(0.57) (Exo 1:7)

tn The disjunctive vav marks a contrast with the note about the deaths of the first generation.

(0.57) (Gen 47:30)

tn Heb “lie down.” Here the expression “lie down” refers to death.

(0.57) (Gen 24:67)

tn Heb “after his mother.” This must refer to Sarah’s death.

(0.57) (Gen 15:15)

sn You will go to your ancestors. This is a euphemistic expression for death.

(0.51) (Rev 18:8)

tn Grk “death.” θάνατος (thanatos) can in particular contexts refer to a manner of death, specifically a contagious disease (see BDAG 443 s.v. 3; L&N 23.158).

(0.51) (Rev 13:3)

tn The phrase τοῦ θανάτου (tou thanatou) can be translated as an attributive genitive (“deathly wound”) or an objective genitive (the wound which caused death) and the final αὐτοῦ (autou) is either possessive or reference/respect.

(0.51) (Rev 6:8)

10 tn Grk “with death.” θάνατος (thanatos) can in particular contexts refer to a manner of death, specifically a contagious disease (see BDAG 443 s.v. 3; L&N 23.158).

(0.51) (Rev 2:23)

tn Grk “I will kill with death.” θάνατος (thanatos) can in particular contexts refer to a manner of death, specifically a contagious disease (see BDAG 443 s.v. 3; L&N 23.158).

(0.51) (Rom 8:35)

tn Here “sword” is a metonymy that includes both threats of violence and acts of violence, even including death (although death is not necessarily the only thing in view here).



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