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(0.40) (Psa 111:5)

tn Or “he remembers his covenant forever” (see Ps 105:8).

(0.40) (Psa 25:10)

tn Heb “to the ones who keep his covenant and his testimonies.”

(0.40) (Psa 19:7)

tn God’s covenant contains a clear, reliable witness to his moral character and demands.

(0.40) (Job 41:4)

tn The imperfect verb serves to express what the covenant pact would cover, namely, “that you take.”

(0.40) (2Ki 19:15)

sn This refers to the cherub images that were above the ark of the covenant.

(0.40) (1Ki 8:23)

tn Heb “one who keeps the covenant and the loyal love.” The expression is a hendiadys.

(0.40) (1Ki 5:12)

tn Heb “a covenant,” referring to a formal peace treaty or alliance.

(0.40) (1Sa 20:16)

tn Heb “cut.” The object of the verb (“covenant”) must be supplied.

(0.40) (1Sa 20:8)

tn Heb “for into a covenant of the Lord you have brought your servant with you.”

(0.40) (1Sa 6:3)

tc The LXX and a Qumran ms add “the covenant of the Lord.”

(0.40) (Jos 23:16)

tn Heb “when you violate the covenant of the Lord your God which he commanded you.”

(0.40) (Num 15:31)

tn The verb פָּרַר (parar, “to break”) can mean to nullify, break, or violate a covenant.

(0.40) (Gen 9:12)

tn The words “a covenant” are supplied in the translation for clarification.

(0.35) (Gal 3:15)

tn The same Greek word, διαθήκη (diathēkē), can mean either “covenant” or “will,” but in this context the former is preferred here because Paul is discussing in vv. 16-18 the Abrahamic covenant.

(0.35) (Mar 14:24)

tn Grk “this is my blood of the covenant that is poured out for many.” In order to avoid confusion about which is poured out, the translation supplies “blood” twice so that the following phrase clearly modifies “blood,” not “covenant.”

(0.35) (Mat 26:28)

tn Grk “for this is my blood of the covenant that is poured out for many.” In order to avoid confusion about which is poured out, the translation supplies “blood” twice so that the following phrase clearly modifies “blood,” not “covenant.”

(0.35) (Mal 1:14)

sn The epithet great king was used to describe the Hittite rulers on their covenant documents and so, in the covenant ideology of Malachi, is an apt description of the Lord.

(0.35) (Zec 5:3)

tn The Hebrew word translated “curse” (אָלָה, ʾalah) alludes to the covenant sanctions that attend the violation of God’s covenant with Israel (cf. Deut 29:12, 14, 20-21).

(0.35) (Eze 8:11)

sn Note the contrast between these seventy men who represented Israel and the seventy elders who ate the covenant meal before God, inaugurating the covenant relationship (Exod 24:1, 9).

(0.35) (Jer 32:38)

sn The covenant formula setting forth the basic relationship is reinstituted along with a new covenant (v. 40). See also 24:7; 30:22; 31:1; and the study note on 30:22.



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