(0.37) | (Mar 12:38) | 4 sn There is later Jewish material in the Talmud that spells out such greetings in detail. See H. Windisch, TDNT 1:498. |
(0.37) | (Mat 24:3) | 2 sn Because the phrase these things is plural, more than the temple’s destruction is in view. The question may presuppose that such a catastrophe signals the end. |
(0.37) | (Mat 23:7) | 1 sn There is later Jewish material in the Talmud that spells out such greetings in detail. See H. Windisch, TDNT 1:498. |
(0.37) | (Mat 18:17) | 5 sn To treat him like a Gentile or a tax collector means not to associate with such a person. See the note on tax collectors in 5:46. |
(0.37) | (Mat 14:7) | 1 tn The Greek text reads here ὁμολογέω (homologeō); though normally translated “acknowledge, confess,” BDAG (708 s.v. 1) lists “assure, promise” for certain contexts such as here. |
(0.37) | (Mat 7:8) | 1 sn The actions of asking, seeking, and knocking are repeated here from v. 7 with the additional encouragement that God does respond to such requests/actions. |
(0.37) | (Dan 9:6) | 2 tn Heb “our fathers” (also in vv. 8, 16). The Hebrew term translated “father” can refer to more distant relationships such as grandfathers or ancestors. |
(0.37) | (Lam 1:12) | 2 tn The line as it stands is imbalanced, such that the reference to the passersby may belong here or as a vocative with the following verb translated “look.” |
(0.37) | (Jer 7:31) | 3 tn Heb “It never entered my heart.” The words “to command such a thing” do not appear in the Hebrew but are added for the sake of clarity. |
(0.37) | (Jer 5:29) | 1 sn These words are repeated from 5:9 to give a kind of refrain justifying again the necessity of punishment in the light of such sins. |
(0.37) | (Isa 53:9) | 1 tn Heb “one assigned his grave with criminals.” The subject of the singular is impersonal; English typically uses “they” in such constructions. |
(0.37) | (Pro 31:20) | 1 tn The verb (פָּרְשָׁה, pareshah) is a perfect form of a dynamic verb. As such, it should be understood as past tense or perfective. |
(0.37) | (Pro 29:8) | 3 tn The term “city” is a metonymy of subject; it refers to the people in the city who can easily be set in an uproar by such scornful people. |
(0.37) | (Pro 28:7) | 3 sn The companion of gluttons shames his father and his family because such a life style as he now embraces is both unruly and antisocial. |
(0.37) | (Pro 23:1) | 1 tn The construction uses the imperfect tense of instruction with the infinitive absolute to emphasize the careful discernment required on such occasions. Cf. NIV “note well”; NLT “pay attention.” |
(0.37) | (Pro 12:4) | 4 sn The simile means that the shameful acts of such a woman will eat away her husband’s strength and influence and destroy his happiness. |
(0.37) | (Pro 2:16) | 5 sn For descriptions of seductive speech, see Prov 5:3 where it is compared to olive oil, and 7:14-20 where such speech is recorded. |
(0.37) | (Psa 128:1) | 1 sn Psalm 128. The psalmist observes that the godly individual has genuine happiness because the Lord rewards such a person with prosperity and numerous children. |
(0.37) | (Psa 120:6) | 1 tn The singular participial form probably has a representative function here. The psalmist envisions the typical hater of peace who represents the entire category of such individuals. |
(0.37) | (Psa 69:10) | 1 sn Fasting was a practice of mourners. By refraining from normal activities such as eating food, the mourner demonstrated the sincerity of his sorrow. |