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(0.30) (Pro 15:18)

tn Heb “slow of anger.” The noun “anger” functions as a genitive of specification: slow in reference to anger, that is, slow to get angry, patient.

(0.30) (Job 22:25)

tn E. Dhorme (Job, 339) connects this word with an Arabic root meaning “to be elevated, steep.” From that he gets “heaps of silver.”

(0.30) (Job 19:18)

sn The use of the verb “rise” is probably fairly literal. When Job painfully tries to get up and walk, the little boys make fun of him.

(0.30) (2Ch 36:15)

tn Heb “and the Lord God of their fathers sent against them by the hand of his messengers, getting up early and sending.”

(0.30) (Num 30:6)

tn Heb “and her vows are upon her.” It may be that the woman gets married while her vows are still unfulfilled.

(0.30) (Lev 26:28)

tn Heb “in rage of hostility with you”; NASB “with wrathful hostility”; NRSV “I will continue hostile to you in fury”; CEV “I’ll get really furious.”

(0.30) (Exo 33:1)

tn The two imperatives underscore the immediacy of the demand: “go, go up,” meaning “get going up” or “be on your way.”

(0.28) (Luk 22:2)

tn The Greek verb here means “to get rid of by execution” (BDAG 64 s.v. ἀναιρέω 2; cf. also L&N 20.71, which states, “to get rid of someone by execution, often with legal or quasi-legal procedures”).

(0.28) (Jer 4:17)

sn There is some irony involved in the choice of the simile since the men guarding a field were there to keep thieves from getting in and stealing the crops. Here the besiegers are guarding the city to keep people from getting out.

(0.28) (Job 24:12)

tc The MT as pointed reads “from the city of men they groan.” Most commentators change one vowel in מְתִים (metim) to get מֵתִים (metim) to get the active participle, “the dying.” This certainly fits the parallelism better, although sense could be made out of the MT.

(0.28) (Num 18:15)

tn The construction uses the infinitive absolute and the imperfect tense of the verb “to redeem” in order to stress the point—they were to be redeemed. N. H. Snaith suggests that the verb means to get by payment what was not originally yours, whereas the other root גָאַל (gaʾal) means to get back what was originally yours (Leviticus and Numbers [NCB], 268).

(0.25) (Luk 15:12)

sn He divided his assets between them. There was advice against doing this in the OT Apocrypha (Sir 33:20). The younger son would get half of what the older son received (Deut 21:17).

(0.25) (Luk 9:13)

sn Not only would going and buying food have been expensive and awkward at this late time of day, it would have taken quite a logistical effort to get the food back out to this isolated location.

(0.25) (Luk 8:13)

sn This time of temporary faith represented by the description believe for a while is presented rather tragically in the passage. The seed does not get a chance to do all it can.

(0.25) (Jer 18:2)

tn Heb “Get up and go down.” The first verb is not literal but is idiomatic for the initiation of an action. See 13:4, 6 for other occurrences of this idiom.

(0.25) (Jer 13:6)

tn Heb “Get from there.” The words “from there” are not necessary to the English sentence. They would lead to a redundancy later in the verse, i.e., “from there…bury there.”

(0.25) (Jer 10:19)

sn What is being referred to here is the feeling, encouraged by the false prophets, that the ill fortunes of the nation were just temporary setbacks and everything would soon get better (cf. 6:14; 8:11).

(0.25) (Jer 4:1)

tn Or possibly, “If you get those disgusting idols out of my sight, you will not need to flee.” This is less probable because the normal meaning of the last verb is “to wander,” “to stray.”

(0.25) (Isa 33:23)

sn Judah’s victory over its enemies will be so thorough there will be more than enough plunder for everyone, even slow-moving lame men who would normally get left out in the rush to gather the loot.

(0.25) (Isa 2:10)

tn Heb “from the dread of the Lord,” that is, from the dread that he produces in the objects of his judgment.” The words “get away” are supplied in the translation for stylistic reasons.



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