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(0.60) (Luk 18:32)

tn Or “and insulted.” L&N 33.390 and 88.130 note ὑβρίζω (hubrizō) can mean either “insult” or “mistreat with insolence.”

(0.60) (Luk 16:21)

tn The term κύνες (kunes) refers to “wild” dogs (either “street” dogs or watchdogs), not house pets (L&N 4.34).

(0.60) (Luk 15:22)

tn Grk “hand,” but χείρ (cheir) can refer to either the whole hand or any relevant part of it (L&N 8.30).

(0.60) (Luk 4:8)

sn A quotation from Deut 6:13. The word “only” is an interpretive expansion not found in either the Hebrew or Greek (LXX) text of the OT.

(0.60) (Mat 10:23)

tn The Greek word πόλις (polis) can mean either “town” or “city” depending on the context (BDAG 844 s.v. 1, “population center of varying size, city, town”).

(0.60) (Hab 1:8)

tn Or “eagle” (so NASB, NRSV). The term can refer to either eagles or vultures, but in this context of gruesome destruction and death “vulture” is preferred.

(0.60) (Nah 3:9)

tn The noun עֶזְרָה (ʿezrah) means “help, assistance, strength” (HALOT 812, s.v.). Nations named as help would either be allies or vassals responsible to give support.

(0.60) (Mic 5:2)

sn Ephrathah is either an alternate name for Bethlehem or the name of the district in which Bethlehem was located. See Ruth 4:11.

(0.60) (Eze 47:19)

tn Or “valley.” The syntax is difficult. Some translate “to the river,” others “from the river”; in either case the preposition is supplied for the sake of English.

(0.60) (Eze 11:15)

tc The MT reads “your brothers, your brothers” either for emphasis (D. I. Block, Ezekiel [NICOT], 1:341, n. 1; 346) or as a result of dittography.

(0.60) (Eze 10:9)

tn The MT repeats this phrase either due to dittography or a distributive meaning of the repeated phrase (see GKC, 134q).

(0.60) (Lam 3:43)

tn Heb “covered.” The object must be supplied either from the next line (“covered yourself”) or from the end of this line (“covered us”).

(0.60) (Isa 23:1)

tn Heb “ships of Tarshish.” This probably refers to large ships either made in or capable of traveling to the distant, western port of Tarshish.

(0.60) (Isa 9:20)

tn The prefixed verbal form is either a preterite without vav consecutive or an imperfect used in a customary sense, describing continual or repeated behavior in past time.

(0.60) (Isa 2:16)

tn Heb “the ships of Tarshish.” This probably refers to large ships either made in or capable of traveling to the distant western port of Tarshish.

(0.60) (Pro 31:25)

sn Here “laugh” is either a metonymy of adjunct or effect. The point is that she is confident for the future because of all her industry and planning.

(0.60) (Pro 25:19)

sn The similes in this emblematic parallelism focus on things that are incapable of performing certain activities—they are either too painful to use or are ineffective.

(0.60) (Pro 20:18)

tn The noun form is plural, but the verb is singular, suggesting either an abstract plural or a collective plural is being used here.

(0.60) (Psa 106:43)

tn The prefixed verbal form is either preterite or imperfect, in which case it is customary, describing repeated action in past time (“he would deliver”).

(0.60) (Psa 84:7)

tn The psalmist returns to the singular (see v. 5a), which he uses in either a representative or distributive (“each one”) sense.



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