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(0.31) (2Co 6:16)

sn A quotation from Lev 26:12; also similar to Jer 32:38; Ezek 37:27.

(0.31) (2Co 3:10)

tn The words “of what replaced it” are not in the Greek text, but have been supplied to clarify the meaning.

(0.31) (2Co 3:3)

sn An allusion to Exod 24:12; 31:18; 34:1; Deut 9:10-11.

(0.31) (2Co 1:19)

sn Silvanus is usually considered to be the same person as Silas (L&N 93.340).

(0.31) (2Co 1:5)

tn The words “to you” are not in the Greek text, but are implied by the statements in the following verse.

(0.31) (1Co 10:26)

sn A quotation from Ps 24:1; an allusion to Pss 50:12; 89:11.

(0.31) (1Co 10:13)

tn Grk “God is faithful who.” The relative pronoun was changed to a personal pronoun in the translation for clarity.

(0.31) (1Co 7:3)

tn Grk “fulfill the obligation” or “pay the debt,” referring to the fulfillment of sexual needs within marriage.

(0.31) (1Co 1:5)

sn Made rich refers to how God richly blessed the Corinthians with an abundance of spiritual gifts (cf. v. 7).

(0.31) (Rom 16:5)

tn Grk “firstfruit.” This is a figurative use referring to Epenetus as the first Christian convert in the region.

(0.31) (Rom 13:5)

tn Grk “because of (the) conscience,” but the English possessive “your” helps to show whose conscience the context implies.

(0.31) (Rom 9:21)

tn Grk “Or does not the potter have authority over the clay to make from the same lump.”

(0.31) (Rom 4:13)

sn Although a singular noun, the promise is collective and does not refer only to Gen 12:7, but as D. Moo (Romans 1-8 [WEC], 279) points out, refers to multiple aspects of the promise to Abraham: multiplied descendants (Gen 12:2), possession of the land (Gen 13:15-17), and his becoming the vehicle of blessing to all people (Gen 12:3).

(0.31) (Rom 3:4)

tn Grk “every man,” but ἄνθρωπος (anthrōpos) is used in a generic sense here to stress humanity rather than masculinity.

(0.31) (Rom 2:6)

sn A quotation from Ps 62:12; Prov 24:12; a close approximation to Matt 16:27.

(0.31) (Rom 2:15)

tn Grk “show the work of the law [to be] written,” with the words in brackets implied by the Greek construction.

(0.31) (Rom 2:17)

sn The law refers to the Mosaic law, described mainly in the OT books of Exodus, Leviticus, Numbers, and Deuteronomy.

(0.31) (Rom 2:3)

tn Grk “and do them.” The other words are supplied to bring out the contrast implied in this clause.

(0.31) (Act 28:23)

tn Grk “Having set a day with him”; the words “to meet” are not in the Greek text, but are implied.

(0.31) (Act 28:14)

tn Grk “finding.” The participle εὑρόντες (heurontes) has been translated as a finite verb due to requirements of contemporary English style.



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