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Discovery Box| (0.31) | (Col 3:23) | 3 tn Grk “men”; here ἀνθρώποις (anthrōpois) is used in a generic sense and refers to people in general. |
| (0.31) | (Col 3:16) | 2 tn Grk “with grace”; “all” is supplied as it is implicitly related to all the previous instructions in the verse. |
| (0.31) | (Phi 3:2) | 1 sn Dogs is a figurative reference to false teachers whom Paul regards as just as filthy as dogs. |
| (0.31) | (Phi 1:28) | 2 sn Paul uses the dative “to them” (translated here as their) to describe the coming destruction of the gospel’s enemies, but the genitive “your” to describe the believers’ coming salvation. The dative accents what will happen to the enemies (called a dative of disadvantage [see ExSyn 143-44]), while the genitive accents what the believers will possess (and, in fact, do already possess, as v. 29 makes clear). |
| (0.31) | (Phi 1:28) | 3 tn Grk “this.” The pronoun refers back to “a sign”; thus these words have been repeated for clarity. |
| (0.31) | (Eph 5:10) | 1 tn BDAG 255 s.v. δοκιμάζω 1 translates δοκιμάζοντες (dokimazontes) in Eph 5:10 as “try to learn.” |
| (0.31) | (Eph 4:12) | 2 tn The εἰς (eis) clause is taken as epexegetical to the previous εἰς clause, namely, εἰς ἔργον διακονίας (eis ergon diakonias). |
| (0.31) | (Eph 3:12) | 2 tn The phrase “to God” is not in the text, but is clearly implied by the preceding, “access.” |
| (0.31) | (Eph 3:9) | 1 tn There is a possible causative nuance in the Greek verb, but this is difficult to convey in the translation. |
| (0.31) | (Gal 4:29) | 1 tn Grk “according to the flesh”; see the note on the phrase “by natural descent” in 4:23. |
| (0.31) | (Gal 4:20) | 1 tn Grk “voice” or “tone.” The contemporary English expression “tone of voice” is a good approximation to the meaning here. |
| (0.31) | (Gal 4:10) | 1 tn The adjective “religious” has been supplied in the translation to make clear that the problem concerns observing certain days, etc. in a religious sense (cf. NIV, NRSV “special days”). In light of the polemic in this letter against the Judaizers (those who tried to force observance of the Mosaic law on Gentile converts to Christianity) this may well be a reference to the observance of Jewish Sabbaths, feasts, and other religious days. |
| (0.31) | (Gal 3:24) | 1 tn Or “disciplinarian,” “custodian,” or “guide.” According to BDAG 748 s.v. παιδαγωγός, “the man, usu. a slave…whose duty it was to conduct a boy or youth…to and from school and to superintend his conduct gener.; he was not a ‘teacher’ (despite the present mng. of the derivative ‘pedagogue’…When the young man became of age, the π. was no longer needed.” L&N 36.5 gives “guardian, leader, guide” here. |
| (0.31) | (Gal 2:16) | 2 tn Grk “no man,” but ἄνθρωπος (anthrōpos) is used here in a generic sense, referring to both men and women. |
| (0.31) | (Gal 2:8) | 1 tn Or “worked through”; the same word is also used in relation to Paul later in this verse. |
| (0.31) | (Gal 1:24) | 1 tn Here καί (kai) has been translated as “so” to indicate the result of the report about Paul’s conversion. |
| (0.31) | (2Co 12:9) | 3 tn The pronoun “my” was supplied in the translation to clarify the sense of Paul’s expression. |
| (0.31) | (2Co 11:10) | 1 tn That is, that Paul offers the gospel free of charge to the Corinthians (see 2 Cor 11:7). |
| (0.31) | (2Co 10:15) | 5 tn That is, Paul’s work might be greatly expanded within the area of activity assigned to him by God. |
| (0.31) | (2Co 8:19) | 4 tn The words “to help” are not in the Greek text but are implied (see L&N 25.68). |
