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(0.31) (Tit 2:15)

tn Or “reproof,” “censure.” The Greek word ἐλέγχω (elenchō) implies exposing someone’s sin in order to bring correction.

(0.31) (Tit 2:4)

tn This verb, σωφρονίζω (sōphronizō), denotes teaching in the sense of bringing people to their senses, showing what sound thinking is.

(0.31) (Tit 1:6)

tn Grk “if anyone is blameless…” as a continuation of v. 5b, beginning to describe the elder’s character.

(0.31) (2Ti 3:10)

sn There is a strong emphasis on the pronoun you in contrast to the people described in vv. 2-9.

(0.31) (2Ti 3:16)

tn Or “rebuke,” “censure.” The Greek word implies exposing someone’s sin in order to bring correction.

(0.31) (2Ti 3:17)

tn This word is positioned for special emphasis; it carries the sense of “complete, competent, able to meet all demands.”

(0.31) (2Ti 2:21)

tn Grk “from these,” alluding to the errors and deeds of the false teachers described in vv. 14-19.

(0.31) (2Ti 2:2)

tn Grk “through many witnesses.” The “through” is used here to show attendant circumstances: “accompanied by,” “in the presence of.”

(0.31) (1Ti 5:22)

tn In context “laying hands on anyone” refers to ordination or official installation of someone as an elder.

(0.31) (1Ti 4:10)

tn Grk “for toward this,” denoting purpose. The conjunction “for” gives confirmation or emphasis to 1 Tim 4:8-9.

(0.31) (1Ti 3:14)

sn These instructions refer to the instructions about local church life, given in 1 Tim 2:1-3:13.

(0.31) (1Ti 3:2)

tn Or “a man married only once,” “devoted solely to his wife” (see 1 Tim 3:12; 5:9; Titus 1:6). The meaning of this phrase is disputed. It is frequently understood to refer to the marital status of the church leader, excluding from leadership those who are (1) unmarried, (2) polygamous, (3) divorced, or (4) remarried after being widowed. A different interpretation is reflected in the NEB’s translation “faithful to his one wife.”

(0.31) (1Ti 2:14)

tn Grk “has come to be in transgression” (with an emphasis on the continuing consequences of that fall).

(0.31) (1Ti 1:18)

tn Grk “that by them you might fight…” (a reference to the prophecies which can encourage him in his work).

(0.31) (2Th 2:4)

sn Allusions to Isa 14:13-14; Dan 11:36; Ezek 28:2-9 respectively.

(0.31) (1Th 5:8)

tn Grk “hope of salvation” (“a helmet…for salvation” is an allusion to Isa 59:17).

(0.31) (1Th 5:1)

tn Grk “concerning the times and the seasons,” a reference to future periods of eschatological fulfillment (cf. Acts 1:7).

(0.31) (1Th 4:4)

tn Grk “to gain [or possess] his own vessel.” “Vessel” is most likely used figuratively for “body” (cf. 2 Cor 4:7). Some take it to mean “wife” (thus, “to take a wife for himself” or “to live with his wife”), but this is less likely. See J. Smith, “1 Thess 4:4—Breaking the Impasse,” BBR 10 (Fall 2000), who argues that “vessel” in this context is very likely a euphemism for the sexual organs.

(0.31) (1Th 4:6)

tn Grk “not to transgress against or defraud his brother in the matter,” continuing the sentence of vv. 3-5.

(0.31) (1Th 3:6)

tn Grk “but now Timothy having come,” a subordinate clause leading to the main clause of v. 7.



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