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Discovery Box| (0.20) | (Jdg 5:22) | 1 tc The MT as it stands has a singular noun, but if one moves the prefixed mem (מ) from the beginning of the next word to the end of סוּס (sus), the expected plural form is achieved. Another possibility is to understand an error of scribal haplography here, in which case the letter mem should appear in both places. |
| (0.20) | (Jdg 5:7) | 3 tn The translation assumes that the verb is an archaic second feminine singular form. Though Deborah is named as one of the composers of the song (v. 1), she is also addressed within it (v. 12). Many take the verb as first person singular, “I arose” (cf. NAB, NASB, NIV). |
| (0.20) | (Jdg 5:7) | 4 tn Heb “mother.” The translation assumes that the image portrays Deborah as a protector of the people. It is possible that the metaphor points to her prophetic role. Just as a male prophet could be called “father,” so Deborah, a prophetess, is called “mother” (B. Lindars, Judges 1-5, 239). |
| (0.20) | (Jdg 1:11) | 1 tn Heb “they went from there against the inhabitants of Debir.” The LXX reads the verb as “they went up,” which suggests that the Hebrew text translated by the LXX read וַיַּעַל (vayyaʿal) rather than the MT’s וַיֵּלֶךְ (vayyelekh). It is possible that this is the text to be preferred in v. 11. Cf. Josh 15:15. |
| (0.20) | (Jos 21:25) | 1 tn The name “Gath Rimmon” is problematic here, for it appears in the preceding list of Danite cities. The LXX reads Iebatha (Ιεβαθα); 1 Chr 6:55 HT (6:70 ET) reads Bilʿam (בִּלְעָם). Most modern translations retain the name “Gath Rimmon,” however. |
| (0.20) | (Jos 12:8) | 2 sn The rift valley (עֲרָבָה, ʿaravah) is a geographic feature extending from Galilee to the Dead Sea to the Gulf of Aqaba. Here it probably refers to the Jordan valley and an area extending south of the Dead Sea by the Negev. |
| (0.20) | (Jos 12:8) | 4 sn The Negev is the area of central southern Judah, south of the hill country and west of the rift valley. As a geographic feature it is a depression extending south to the Gulf of Aqaba, but the biblical reference is probably to the northern portion of the region. |
| (0.20) | (Jos 11:23) | 2 tn Heb “according to all which the Lord said to Moses.” The translation assumes this refers to the promise of the land (see 1:3). Another possibility is that it refers to the Lord’s instructions, in which case the phrase could be translated, “just as the Lord had instructed Moses” (so NLT; cf. also NIV “had directed Moses”). |
| (0.20) | (Jos 11:20) | 1 tn Heb “for from the Lord it was to harden their heart[s] to meet for the battle with Israel, in order to annihilate them, so that they would receive no mercy, in order annihilate them, as the Lord commanded Moses.” |
| (0.20) | (Jos 11:16) | 2 sn The Negev is an area south of the Judean hill country and west of the rift valley. As a geographic feature it is an arid depression extending south to the Gulf of Aqabah, but the biblical reference is probably to the northern part of this region. |
| (0.20) | (Jos 10:40) | 1 sn The Negev is an area of central southern Judah, south of the hill country and west of the rift valley. As a geographic feature it is a depression extending south to the Gulf of Aqabah, but the biblical reference is probably to the northern portion of the region. |
| (0.20) | (Jos 10:10) | 2 tn Heb “he.” The referent is probably Israel (mentioned at the end of the previous sentence in the verse; cf. NIV, NRSV), but it is also possible that the Lord should be understood as the referent (cf. NASB “and He slew them with a great slaughter at Gibeon”), or even Joshua (cf. NEB “and Joshua defeated them utterly in Gibeon”). |
| (0.20) | (Jos 8:31) | 1 tn Heb “as it is written in the scroll of the law of Moses, an altar of whole stones on which no one had wielded iron.” The expression “whole stones” refers to stones in their natural condition, i.e., not carved or shaped artificially with tools (“wielded iron”). |
| (0.20) | (Jos 6:20) | 1 tc Heb “and the people shouted and they blew the rams’ horns.” The initial statement (“and the people shouted”) seems premature, since the verse goes on to explain that the battle cry followed the blowing of the horns. The statement has probably been accidentally duplicated from what follows. It is omitted in the LXX. |
| (0.20) | (Jos 4:16) | 1 tn Traditionally, “the ark of the testimony,” another name for the ark of the covenant. The Hebrew term עֵדוּת (ʿedut, “testimony” or “witness”) here refers to the Mosaic covenant and the body of stipulations contained within it (see HALOT 791 s.v. 2). |
| (0.20) | (Jos 2:3) | 3 tn The idiom “come to” (בוֹא אֶל, boʾ ʾel) probably has sexual connotations here, as it often does elsewhere when a man “comes to” a woman. If so, the phrase could be translated “your clients.” The instructions reflect Rahab’s perspective as to the identity of the men. |
| (0.20) | (Deu 32:41) | 2 tn The Hebrew term שָׂנֵא (saneʾ, “hate”) in this covenant context speaks of those who reject Yahweh’s covenant overtures, that is, who disobey its stipulations (see note on the word “rejecting” in Deut 5:9; also see Deut 7:10; 2 Chr 19:2; Pss 81:15; 139:20-21). |
| (0.20) | (Deu 32:13) | 1 tn The form of the suffix on this verbal form indicates that the verb is a preterite, not an imperfect. As such it simply states the action factually. Note as well the preterites with vav (ו) consecutive that follow in the verse. |
| (0.20) | (Deu 32:10) | 6 tn Heb “he gave him understanding.” The form of the suffix on this verb form indicates that the verb is a preterite, not an imperfect. As such it simply states the action factually. See A. F. Rainey, “The Ancient Hebrew Prefix Conjugation in the Light of Amarnah Canaanite,” Hebrew Studies 27 (1986): 15-16. |
| (0.20) | (Deu 32:10) | 7 tn The distinctive form of the suffix on this verb form indicates that the verb is an imperfect, not a preterite. As such it draws attention to God’s continuing protection during the period in view. See A. F. Rainey, “The Ancient Hebrew Prefix Conjugation in the Light of Amarnah Canaanite,” Hebrew Studies 27 (1986): 15-16. |
