Discovery Box| (0.27) | (Jdg 17:7) | 2 tn Heb “There was a young man from Bethlehem of Judah, from the tribe of Judah, and he was a Levite, and he was temporarily residing there.” |
| (0.27) | (Jos 14:6) | 1 tn Heb “You know the word which the Lord spoke to Moses, the man of God, because of me and because of you in Kadesh Barnea.” |
| (0.27) | (Jos 7:1) | 4 sn This incident illustrates well the principle of corporate solidarity and corporate guilt. The sin of one man brought the Lord’s anger down upon the entire nation. |
| (0.27) | (Jos 2:11) | 1 tn Heb “And we heard and our heart[s] melted and there remained no longer breath in a man because of you.” |
| (0.27) | (Jos 1:18) | 1 tn Heb “any man who rebels against your mouth and does not listen to your words, to all which you command us, will be put to death.” |
| (0.27) | (Jos 1:5) | 1 tn Heb “A man will not stand before you.” The second person pronouns in this verse are singular, indicating Joshua is the addressee. |
| (0.27) | (Deu 3:11) | 7 tn Heb “by the cubit of man.” This probably refers to the “short” or “regular” cubit of approximately 18 in (45 cm). |
| (0.27) | (Num 30:2) | 1 tn The legal construction states the class to which the law applies, and then lays down the condition: “men [man]—if….” |
| (0.27) | (Num 19:11) | 3 tn The expression is full: לְכָל־נֶפֶשׁ אָדָם (lekhol nefesh ʾadam)—of any life of a man, i.e., of any person. |
| (0.27) | (Num 6:2) | 1 tn The formula is used here again: “a man or a woman—when he takes.” The vow is open to both men and women. |
| (0.27) | (Num 2:17) | 1 tn The Hebrew expression is עַל־יָדוֹ (ʿal yado, “upon his hand”). This clearly refers to a specifically designated place for each man. |
| (0.27) | (Lev 27:31) | 1 tn Heb “And if redeeming [infinitive absolute] a man redeems [finite verb].” For the infinitive absolute used to highlight contrast rather than emphasis see GKC 343 §113.p. |
| (0.27) | (Lev 25:46) | 1 tn Heb “and your brothers, the sons of Israel, a man in his brother you shall not rule in him in violence.” |
| (0.27) | (Lev 25:14) | 4 tn Heb “do not oppress a man his brother.” Here “brother” does not refer only to a sibling, but to a fellow Israelite. |
| (0.27) | (Lev 22:12) | 1 tn Heb “And a daughter of a priest, if she is to a man, a stranger” (cf. the note on v. 10 above). |
| (0.27) | (Lev 15:11) | 1 tn Heb “And all who the man with the discharge touches in him and his hands he has not rinsed in water.” |
| (0.27) | (Lev 13:39) | 3 tn Heb “he,” but the regulation applies to a man or a woman (v. 38a). In the translation “the person” is used to specify the referent more clearly. |
| (0.27) | (Exo 16:19) | 1 tn The address now is for “man” (אִישׁ, ʾish), “each one”; here the instruction seems to be focused on the individual heads of the households. |
| (0.27) | (Exo 12:22) | 3 tn Heb “and you, you shall not go out, a man from the door of his house.” This construction puts stress on prohibiting absolutely everyone from going out. |
| (0.27) | (Exo 4:10) | 4 tn When a noun clause is negated with לֹא (loʾ), rather than אֵין (ʾen), there is a special emphasis, since the force of the negative falls on a specific word (GKC 479 §152.d). The expression “eloquent man” is אִישׁ דְּבָרִים (ʾish devarim, “a man of words”). The genitive may indicate a man characterized by words or a man who is able to command or control words. Moses apparently is resigned to the fact that he can do the signs, but he knows the signs have to be explained. |
