Discovery Box| (0.13) | (Psa 20:7) | 2 tn The grammatical construction (conjunction + pronominal subject) highlights the contrast between God’s faithful people and the others mentioned in the previous line. |
| (0.13) | (Psa 19:9) | 3 sn Trustworthy and absolutely just. The Lord’s commands accurately reflect God’s moral will for his people and are an expression of his just character. |
| (0.13) | (Psa 19:10) | 2 tn Heb “are sweeter.” God’s law is “sweet’ in the sense that, when obeyed, it brings a great reward (see v. 11b). |
| (0.13) | (Psa 19:7) | 2 tn Traditionally, “the testimony of the Lord.” The noun עֵדוּת (ʿedut) refers here to the demands of God’s covenant law. |
| (0.13) | (Psa 18:46) | 4 tn Heb “the God of my deliverance.” 2 Sam 22:48 reads, “the God of the rocky cliff of my deliverance.” |
| (0.13) | (Psa 18:32) | 1 tn Heb “the God.” The prefixed article emphasizes the Lord’s distinctiveness as the one true God (cf. Deut 33:26). See v. 30. |
| (0.13) | (Psa 17:14) | 4 sn You overwhelm them with the riches they desire. The psalmist is not accusing God of being unjust; he is simply observing that the wicked often prosper and that God is the ultimate source of all blessings that human beings enjoy (see Matt 5:45). When the wicked are ungrateful for God’s blessings, they become even more culpable and deserving of judgment. So this description of the wicked actually supports the psalmist’s appeal for deliverance. God should rescue him because he is innocent (see vv. 3-5) and because the wicked, though blessed abundantly by God, still have the audacity to attack God’s people. |
| (0.13) | (Psa 14:2) | 4 sn Anyone who is wise and seeks God refers to the person who seeks to have a relationship with God by obeying and worshiping him. |
| (0.13) | (Psa 9:8) | 1 tn Heb “the peoples.” The imperfect verbal forms in v. 8 either describe God’s typical, characteristic behavior, or anticipate a future judgment of worldwide proportions (“will judge…”). |
| (0.13) | (Psa 8:5) | 5 sn Honor and majesty. These terms allude to mankind’s royal status as God’s vice-regents (cf. v. 6 and Gen 1:26-30). |
| (0.13) | (Psa 8:6) | 3 sn Placed everything under their authority. This verse affirms that mankind rules over God’s creation as his vice-regent. See Gen 1:26-30. |
| (0.13) | (Psa 7:1) | 1 sn Psalm 7. The psalmist asks the Lord to intervene and deliver him from his enemies. He protests his innocence and declares his confidence in God’s justice. |
| (0.13) | (Psa 5:12) | 2 tn Or “bless.” The imperfect verbal forms here and in the next line highlight how God characteristically rewards and protects the godly. |
| (0.13) | (Psa 2:5) | 1 sn And terrifies them in his rage. This line focuses on the effect that God’s angry response (see previous line) has on the rebellious kings. |
| (0.13) | (Job 29:2) | 5 tn The imperfect verb here has a customary nuance—“when God would watch over me” (back then), or “when God used to watch over me.” |
| (0.13) | (Job 29:3) | 3 sn Lamp and light are symbols of God’s blessings of life and all the prosperous and good things it includes. |
| (0.13) | (Job 26:11) | 2 sn The idea here is that when the earth quakes, or when there is thunder in the heavens, these all represent God’s rebuke, for they create terror. |
| (0.13) | (Job 24:22) | 1 tn God has to be the subject of this clause. None is stated in the Hebrew text, but “God” has been supplied in the translation for clarity. |
| (0.13) | (Job 23:14) | 2 sn The text is saying that many similar situations are under God’s rule of the world—his plans are infinite. |
| (0.13) | (Job 17:11) | 1 tn This term usually means “plans; devices” in a bad sense, although it can be used of God’s plans (see e.g., Zech 8:15). |
