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Discovery Box| (0.35) | (Act 28:18) | 1 tn Grk “who when.” Because of the length and complexity of the Greek sentence, the relative pronoun (“who”) has been replaced by the personal pronoun (“they”) and a new sentence begun at this point in the translation. |
| (0.35) | (Act 24:19) | 2 sn Who should be here…and bring charges. Paul was asking, where were those who brought about his arrest and claimed he broke the law? His accusers were not really present. This subtle point raised the issue of injustice. |
| (0.35) | (Act 24:6) | 1 tn Grk “who.” Because of the length and complexity of the Greek sentence, the relative pronoun (“who”) was replaced by the third person singular pronoun (“he”) and a new sentence begun here in the translation. |
| (0.35) | (Act 23:21) | 4 tn Grk “for him, who.” Because of the length and complexity of the Greek sentence, the relative pronoun (“who”) was translated by the third person plural pronoun (“they”) and a new sentence begun in the translation. |
| (0.35) | (Act 22:4) | 1 tn Grk “who.” Because of the length and complexity of the Greek sentence, the relative pronoun (“who”) was translated by the first person pronoun (“I”) and a new sentence begun in the translation. |
| (0.35) | (Act 18:27) | 5 tn Grk “who, when he arrived.” Because of the length and complexity of the Greek sentence, the relative pronoun (“who”) was replaced with the pronoun “he” and a new sentence begun in the translation. |
| (0.35) | (Act 17:11) | 5 tn Grk “who received.” Here the relative pronoun (“who”) has been translated as a pronoun (“they”) preceded by a semicolon, which is less awkward in contemporary English than a relative clause at this point. |
| (0.35) | (Act 13:31) | 2 sn Those who had accompanied him refers to the disciples, who knew Jesus in ministry. Luke is aware of resurrection appearances in Galilee though he did not relate any of them in Luke 24. |
| (0.35) | (Luk 19:7) | 1 tn Grk “they”; the referent is unspecified but is probably the crowd in general, who would have no great love for a man like Zacchaeus who had enriched himself many times over at their expense. |
| (0.35) | (Luk 10:36) | 1 sn Jesus reversed the question the expert in religious law asked in v. 29 to one of becoming a neighbor by loving. “Do not think about who they are, but who you are,” was his reply. |
| (0.35) | (Luk 8:25) | 4 sn Jesus’ authority over creation raised a question for the disciples about who he was exactly (“Who then is this?”). This verse shows that the disciples followed Jesus even though they did not know all about him yet. |
| (0.35) | (Mar 4:41) | 1 sn Jesus’ authority over creation raised a question for the disciples about who he was exactly (Who then is this?). This verse shows that the disciples followed Jesus even though they did not know all about him yet. |
| (0.35) | (Mat 19:13) | 2 tn Grk “the disciples scolded them.” In the translation the referent has been specified as “those who brought them,” since otherwise the statement could be understood to mean that the disciples scolded the children rather than their parents who brought them. |
| (0.35) | (Hab 1:13) | 4 tn Heb “Why do you look at treacherous ones?” The verb בָּגַד (bagad, “be treacherous”) is often used of those who are disloyal or who violate agreements. See S. Erlandsson, TDOT 1:470-73. |
| (0.35) | (Eze 28:24) | 2 tn Heb “and there will not be for the house of Israel a brier that pricks and a thorn that inflicts pain from all the ones who surround them, the ones who scorn them.” |
| (0.35) | (Eze 8:11) | 1 sn Note the contrast between these seventy men who represented Israel and the seventy elders who ate the covenant meal before God, inaugurating the covenant relationship (Exod 24:1, 9). |
| (0.35) | (Lam 4:9) | 3 tn Heb “who…” The antecedent of the relative pronoun שֶׁהֵם (shehem, “who”) are those dying of hunger in the previous line: מֵחַלְלֵי רָעָב (mekhalele raʿav, “those slain of hunger”). |
| (0.35) | (Lam 3:25) | 2 tn Heb “to the soul…” The term נֶפֶשׁ (nefesh, “soul”) is a synecdoche of a part (= “the soul who seeks him”) for the whole person (= “the person who seeks him”). |
| (0.35) | (Jer 31:7) | 3 tn It is unclear who the addressees of the masculine plural imperatives are in this verse. Possibly they are the implied exiles, who are viewed as in the process of returning and praying for their fellow countrymen. |
| (0.35) | (Jer 22:11) | 1 tn Heb “For thus said the Lord concerning Shallum son of Josiah, king of Judah, who reigned instead of his father, who went away from this place: He will not return there again.” |
