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(0.35) (Lev 4:13)

tn Heb “and they do one from all the commandments of the Lord which must not be done” (cf. v. 2).

(0.35) (Lev 4:3)

tn Heb “and he shall offer on his sin which he sinned, a bull, a son of the herd, flawless.”

(0.35) (Exo 35:25)

tn Heb “wisdom of heart,” which means that they were skilled and could make all the right choices about the work.

(0.35) (Exo 29:2)

sn This will be for the minkhah (מִנְחָה) offering (Lev 2), which was to accompany the animal sacrifices.

(0.35) (Exo 22:10)

tn The form is a Niphal participle of שָׁבַר (shavar, “to break”) which means injured, maimed, harmed, or crippled.

(0.35) (Exo 12:3)

tn The שֶּׂה (seh) is a single head from the flock, or smaller cattle, which would include both sheep and goats.

(0.35) (Exo 8:19)

tn The word “finger” is a bold anthropomorphism (a figure of speech in which God is described using human characteristics).

(0.35) (Exo 2:22)

tn The preterite with the vav (ו) consecutive is subordinated to the next clause, which reports the naming and its motivation.

(0.35) (Exo 2:6)

tn The text has נַעַר (naʿar, “lad, boy, young man”), which in this context would mean a baby boy.

(0.35) (Gen 48:4)

tn The Hebrew text adds “after you,” which has not been included in the translation for stylistic reasons.

(0.35) (Gen 46:16)

tc The MT reads “Ziphion,” but see Num 26:15, Smr and the LXX, all of which read “Zephon.”

(0.35) (Gen 45:27)

tn Heb “and they spoke to him all the words of Joseph which he had spoke to them.”

(0.35) (Gen 44:34)

tn The Hebrew text has “lest I see,” which expresses a negative purpose—“I cannot go up lest I see.”

(0.35) (Gen 41:48)

tn Heb “of the seven years which were in the land of Egypt and placed food in the cities.”

(0.35) (Gen 39:19)

tn Heb “and when his master heard the words of his wife which she spoke to him, saying.”

(0.35) (Gen 31:46)

sn The Hebrew word for “pile” is גַּל (gal), which sounds like the name “Galeed” (גַּלְעֵד, galʿed). See v. 48.

(0.35) (Gen 31:29)

tn Heb “watch yourself,” which is a warning to be on guard against doing something that is inappropriate.

(0.35) (Gen 31:24)

tn Heb “watch yourself,” which is a warning to be on guard against doing something that is inappropriate.

(0.35) (Gen 27:2)

tn The particle הִנֵּה (hinneh, “look”) here introduces a logically foundational statement, upon which the coming instruction will be based.

(0.35) (Gen 25:18)

tn Heb “which is by the face of,” or near the border. The territory ran along the border of Egypt.



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