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(0.42) (Luk 22:62)

sn When Peter went out and wept bitterly it shows he really did not want to fail here and was deeply grieved that he had.

(0.42) (Luk 19:32)

sn Exactly as he had told them. Nothing in Luke 19-23 catches Jesus by surprise. Often he directs the action.

(0.42) (Luk 19:15)

tn Grk “he said for these slaves to be called to him.” The passive construction has been translated as an active one and simplified to “he summoned.”

(0.42) (Luk 13:25)

tn Grk “and answering, he will say to you.” This is redundant in contemporary English and has been simplified to “he will answer you.”

(0.42) (Luk 7:22)

tn Grk “answering, he said to them.” This is redundant in English and has been simplified in the translation to “he answered them.”

(0.42) (Luk 1:55)

tn Grk “as he spoke.” Since this is a reference to the covenant to Abraham, ἐλάλησεν (elalēsen) can be translated in context “as he promised.” God keeps his word.

(0.42) (Mat 26:75)

sn When Peter went out and wept bitterly it shows he really did not want to fail here and was deeply grieved that he had.

(0.42) (Mic 6:10)

sn Merchants would use a smaller than standard measure so they could give the customer less than he thought he was paying for.

(0.42) (Jon 1:10)

tn Heb “because he had told them.” The verb הִגִּיד (higgid, “he had told”) functions as a past perfect, referring to a previous event.

(0.42) (Isa 53:12)

tn Heb “because he laid bare his life”; traditionally, ASV “because he (+ hath KJV) poured out his soul (life NIV) unto death.”

(0.42) (Isa 42:25)

sn It is not that he did not know about the war, but he did not attribute this to God’s wrath.

(0.42) (Isa 8:13)

tn Heb “he is your [object of] fear; he is your [object of] terror.” The roots מוֹרָא (mōwrā) and עָרַץ (ʿarats) are repeated from v. 12b.

(0.42) (Pro 29:24)

tn Heb “hates his soul.” The accomplice is working against himself, for he will be punished along with the thief if he is caught.

(0.42) (Pro 10:18)

tn Heb “he is a fool.” The independent personal pronoun הוּא (huʾ, “he”) is used for emphasis. This is reflected in the translation as “certainly.”

(0.42) (Psa 94:9)

tn Heb “The one who plants an ear, does he not hear? The one who forms an eye, does he not see?”

(0.42) (Psa 37:4)

tn Or “and he will give you what you desire most.” Heb “and he will grant to you the requests of your heart.”

(0.42) (Psa 21:4)

tn Heb “life he asked from you.” Another option is to translate the perfect verbal forms in v. 4 with the present tense, “he asks…you grant.”

(0.42) (Job 36:3)

tn Heb “I will carry my knowledge to-from afar.” The expression means that he will give a wide range to knowledge, that he will speak comprehensively.

(0.42) (Job 36:1)

tn The use of וַיֹּסֶף (vayyosef) is with the hendiadys construction: “and he added and said,” meaning “and he said again, further.”

(0.42) (Job 29:14)

tn The word מִשְׁפָּטִי (mishpati) is simply “my justice” or “my judgment.” It refers to the decisions he made in settling issues, how he dealt with other people justly.



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