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(0.44) (Eph 1:17)

tn Grk “the Father of glory.” The genitive phrase “of glory” is most likely an attributive genitive (“the glorious Father”).

(0.44) (Eph 1:13)

tn Grk “the Holy Spirit of promise.” Here ἐπαγγελίας (epangelias, “of promise”) has been translated as an attributive genitive.

(0.44) (Eph 1:5)

tn Grk “by predestining.” Verse 5 begins with an aorist participle dependent on the main verb in v. 4 (“chose”).

(0.44) (Gal 6:5)

tn Or perhaps, “each one must carry.” A number of modern translations treat βαστάσει (bastasei) as an imperatival future.

(0.44) (Gal 3:1)

tn Grk “O” (an interjection used both in address and emotion). In context the following section is highly charged emotionally.

(0.44) (2Co 5:9)

tn Grk “whether we are at home” [in the body]; an idiom for being alive (L&N 23.91).

(0.44) (2Co 4:6)

tn Grk “the light of the knowledge of the glory”; δόξης (doxēs) has been translated as an attributive genitive.

(0.44) (2Co 4:7)

tn Grk “the surpassingness of the power”; δυνάμεως (dunameōs) has been translated as an attributed genitive (“extraordinary power”).

(0.44) (2Co 4:2)

tn Grk “the hidden things [deeds] of shame”; here αἰσχύνης (aischunēs) has been translated as an attributive genitive.

(0.44) (2Co 3:3)

sn An allusion to Exod 24:12; 31:18; 34:1; Deut 9:10-11.

(0.44) (2Co 2:9)

tn The word “you” is not in the Greek text, but is implied (as an understood direct object).

(0.44) (1Co 12:31)

tn Grk “a still more excellent way.” In this context the phrase has an elative rather than a comparative sense, however.

(0.44) (1Co 10:26)

sn A quotation from Ps 24:1; an allusion to Pss 50:12; 89:11.

(0.44) (1Co 1:5)

sn Made rich refers to how God richly blessed the Corinthians with an abundance of spiritual gifts (cf. v. 7).

(0.44) (Rom 15:24)

tn Grk “and to be helped by you.” The passive construction was changed to an active one in the translation.

(0.44) (Rom 3:28)

tn Here ἄνθρωπον (anthrōpon) is used in an indefinite and general sense (BDAG 81 s.v. ἄνθρωπος 4.a.γ).

(0.44) (Act 28:5)

tn BDAG 737 s.v. οὖν 4 indicates the particle has an adversative sense here: “but, however.”

(0.44) (Act 27:3)

tn Grk “to go to his friends to be cared for.” The scene is an indication of Christian hospitality.

(0.44) (Act 25:8)

tn Grk “against the law of the Jews.” Here τῶν ᾿Ιουδαίων has been translated as an attributive genitive.

(0.44) (Act 21:19)

tn Or “to report,” “to describe.” The imperfect verb ἐξηγεῖτο (exēgeito) has been translated as an ingressive imperfect.



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