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Discovery Box| (0.31) | (Exo 2:14) | 6 tn The term הַדָּבָר (haddavar, “the word [thing, matter, incident]”) functions here like a pronoun to refer in brief to what Moses had done. For clarity this has been specified in the translation with the phrase “what I did.” |
| (0.31) | (Exo 1:19) | 3 tn Heb “before the midwife comes to them (and) they give birth.” The perfect tense with the vav consecutive serves as the apodosis to the preceding temporal clause; it has the frequentative nuance (see GKC 337-38 §112.oo). |
| (0.31) | (Exo 1:9) | 2 tn The particle הִנֵּה (hinneh) introduces the foundational clause for the exhortation to follow by drawing the listeners’ attention to the Israelites. In other words, the exhortation that follows is based on this observation. |
| (0.31) | (Gen 49:8) | 1 sn There is a wordplay here; the name Judah (יְהוּדָה, yehudah) sounds in Hebrew like the verb translated praise (יוֹדוּךָ, yodukha). The wordplay serves to draw attention to the statement as having special significance. |
| (0.31) | (Gen 49:10) | 1 tn Or perhaps “from his descendants,” taking the expression “from between his feet” as a euphemism referring to the genitals. In this case the phrase refers by metonymy to those who come forth from his genitals, i.e., his descendants. |
| (0.31) | (Gen 44:29) | 1 tn The construction uses a perfect verbal form with the vav consecutive to introduce the conditional clause and then another perfect verbal form with a vav consecutive to complete the sentence: “if you take…then you will bring down.” |
| (0.31) | (Gen 44:15) | 2 tn Heb “[is] fully able to divine,” meaning that he can find things out by divination. The infinitive absolute appears before the finite verb for emphasis, stressing his ability to do this. |
| (0.31) | (Gen 44:9) | 1 tn Heb “The one with whom it is found from your servants.” Here “your servants” (a deferential way of referring to the brothers themselves) has been translated by the pronoun “us” to avoid confusion with Joseph’s servants. |
| (0.31) | (Gen 43:23) | 2 sn Your God and the God of your father…This is the first clear reference in the story to the theme of divine providence—that God works through the human actions to do his will. |
| (0.31) | (Gen 43:13) | 2 sn The man refers to the Egyptian official, whom the reader or hearer of the narrative knows is Joseph. In this context both the sons and Jacob refer to him simply as “the man” (see vv. 3-7). |
| (0.31) | (Gen 42:27) | 3 tn Heb “and look, it [was] in the mouth of his sack.” By the use of the particle הִנֵּה (hinneh, “look”), the narrator invites the reader to look through the eyes of the character and thereby draws attention to the money. |
| (0.31) | (Gen 42:21) | 4 sn The repetition of the Hebrew noun translated distress draws attention to the fact that they regard their present distress as appropriate punishment for their refusal to ignore their brother when he was in distress. |
| (0.31) | (Gen 42:4) | 2 tn The Hebrew verb אָמַר (ʾamar, “to say”) could also be translated “thought” (i.e., “he said to himself”) here, giving Jacob’s reasoning rather than spoken words. |
| (0.31) | (Gen 41:43) | 3 tn The verb form appears to be a causative imperative from a verbal root meaning “to kneel.” It is a homonym of the word “bless” (identical in root letters but not related etymologically). |
| (0.31) | (Gen 40:13) | 1 tn Heb “Pharaoh will lift up your head.” This Hebrew idiom usually refers to restoring dignity, office, or power. It is comparable to the modern saying “someone can hold his head up high.” |
| (0.31) | (Gen 39:1) | 1 tn The disjunctive clause resumes the earlier narrative pertaining to Joseph by recapitulating the event described in 37:36. The perfect verbal form is given a past perfect translation to restore the sequence of the narrative for the reader. |
| (0.31) | (Gen 38:16) | 1 tn Heb “I want to approach.” The verb בּוֹא (boʾ) with the preposition אֶל (ʾel) means “come to” or “approach,” but is also used as a euphemism for sexual relations. The imperfect verbal form is probably modal and indicates his desire. |
| (0.31) | (Gen 35:16) | 2 tn Normally the verb would be translated “she gave birth,” but because that obviously had not happened yet, it is better to translate the verb as ingressive, “began to give birth” (cf. NIV) or “went into labor.” |
| (0.31) | (Gen 35:12) | 1 tn The Hebrew verb translated “gave” refers to the Abrahamic promise of the land. However, the actual possession of that land lay in the future. The decree of the Lord made it certain, but it has the sense “promised to give.” |
| (0.31) | (Gen 34:19) | 3 tn The Hebrew verb כָּבֵד (kaved), translated “was…important,” has the primary meaning “to be heavy,” but here carries a secondary sense of “to be important” (that is, “heavy” in honor or respect). |
