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(0.35) (Lam 1:22)

tn The parallel statements “afflict them” and “just as you have afflicted me” in the translation mirror the Hebrew wordplay between עוֹלֵל לָמוֹ (ʿolel lamo, “May you deal with them”) and עוֹלַלְתָּ לִי (ʿolalta li, “you dealt with me”).

(0.35) (Jer 50:27)

tn Or “How terrible it will be for them”; Heb “Woe to them.” See the study note on 22:13; compare usage in 23:1 and 48:1.

(0.35) (Jer 39:16)

tn Heb “And they [= my words for disaster] will come to pass [= happen] before you on that day [i.e., the day that I bring them to pass/carry them out].”

(0.35) (Jer 27:18)

tn Heb “…speaking to them, let them entreat the Lord…so that the valuable articles…will not go to Babylon.” The long original sentence has been broken up for the sake of English style.

(0.35) (Jer 25:9)

tn Heb “will utterly destroy them.” The referent (the land, its inhabitants, and the surrounding nations) has been specified in the translation for clarity, since the previous “them” referred to Nebuchadnezzar and his armies.

(0.35) (Jer 18:22)

tn Heb “when you bring marauders in against them.” For the use of the noun translated here “bands of raiders to plunder them,” see 1 Sam 30:3, 15, 23 and BDB 151 s.v. גְּדוּד 1.

(0.35) (Jer 16:3)

tn Heb “Thus says the Lord concerning the sons and daughters who are born in the place and concerning their mothers who give them birth and their fathers who fathered them in this land.”

(0.35) (Jer 11:4)

tn Heb “Obey me and carry them out.” The “them” refers back to the terms of the covenant which they were charged to keep, according to the preceding sentence. The referent is made specific to avoid ambiguity.

(0.35) (Isa 1:18)

sn The Lord concludes his case against Israel by offering them the opportunity to be forgiven and by setting before them the alternatives of renewed blessing (as a reward for repentance) and final judgment (as punishment for persistence in sin).

(0.35) (Pro 28:15)

sn A poor nation under the control of political tyrants who are dangerous and destructive is helpless. The people of that nation will crumble under them because they cannot meet their demands and are of no use to them.

(0.35) (Psa 125:5)

tn Heb “lead them away.” The prefixed verbal form is understood as a jussive of prayer here (note the prayers directly before and after this). Another option is to translate, “the Lord will remove them” (cf. NIV, NRSV).

(0.35) (Psa 78:5)

tn Heb “which he commanded our fathers to make them known to their sons.” The plural suffix “them” probably refers back to the Lord’s mighty deeds (see vv. 3-4).

(0.35) (Psa 73:6)

tn Heb “a garment of violence covers them.” The metaphor suggests that violence is habitual for the wicked. They “wear” it like clothing; when one looks at them, violence is what one sees.

(0.35) (Psa 49:14)

tn Heb “death will shepherd them,” that is, death itself (personified here as a shepherd) will lead them like a flock of helpless, unsuspecting sheep to Sheol, the underworld, the land of the dead.

(0.35) (Job 24:23)

sn The meaning of the verse is that God may allow the wicked to rest in comfort and security, but all the time he is watching them closely with the idea of bringing judgment on them.

(0.35) (Neh 4:9)

tn Heb “against them.” The words “to protect” are added in the translation for the sake of clarity and smoothness. Some emend MT עֲלֵיהֶם (ʿalehem, “against them”) to עָלֶיהָ (ʿaleha, “against it,” i.e., Jerusalem).

(0.35) (2Ch 10:16)

sn The people’s point seems to be that they have no familial relationship with David that brings them any benefits or places upon them any obligations. They are being treated like outsiders.

(0.35) (2Ch 10:7)

tn Heb “If you are for good to these people and you are favorable to them and speak to them good words, they will be your servants all the days.”

(0.35) (2Ch 8:8)

tn Heb “from their sons who were left after them in the land, whom the sons of Israel did not wipe out, and Solomon raised them up for a work crew to this day.”

(0.35) (1Ki 9:21)

tn Heb “their sons who were left after them in the land, whom the sons of Israel were unable to wipe out, and Solomon raised them up for a crew of labor to this day.”



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