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(0.27) (Mat 27:9)

tn Grk “the sons of Israel,” an idiom referring to the people of Israel as an ethnic entity (L&N 11.58).

(0.27) (Mat 10:6)

sn The imagery of lost sheep probably alludes to Jer 50:6, where the Jewish people have been abandoned by their leaders (“shepherds”) and allowed to go astray.

(0.27) (Mat 5:11)

tn Grk “when they insult you.” The third person pronoun (here implied in the verb ὀνειδίσωσιν [oneidisōsin]) has no specific referent, but refers to people in general.

(0.27) (Mat 4:24)

tn Grk “And they”; “they” is probably an indefinite plural, referring to people in general rather than to the Syrians (cf. v. 25).

(0.27) (Mal 1:4)

tn Heb “and they will call them.” The third person plural subject is indefinite; one could translate, “and people will call them.”

(0.27) (Zec 13:4)

tn The words “the people” are not in the Hebrew text, but are supplied in the translation from context (cf. NCV, TEV, NLT).

(0.27) (Zec 11:7)

sn The name of the first staff, pleasantness, refers to the rest and peace of the covenant between the Lord and his people (cf. v. 10).

(0.27) (Zec 11:12)

sn The speaker (Zechariah) represents the Lord, who here is asking what his service as faithful shepherd has been worth in the opinion of his people Israel.

(0.27) (Zec 2:13)

sn The sense here is that God in heaven is about to undertake an occupation of his earthly realm (v. 12) by restoring his people to the promised land.

(0.27) (Hag 2:4)

tn Heb “the people of the land” (עַם הָאָרֶץ, ʿam haʾarets); this is a technical term referring to free citizens as opposed to slaves.

(0.27) (Zep 3:20)

tn Heb “I will make you into a name and praise among all the peoples of the earth.” Here the word “name” carries the nuance of “good reputation.”

(0.27) (Zep 3:10)

sn It is not certain if those who pray to me refers to the converted nations or to God’s exiled covenant people.

(0.27) (Zep 3:12)

tn Heb “needy and poor people.” The terms often refer to a socioeconomic group, but here they may refer to those who are humble in a spiritual sense.

(0.27) (Zep 1:17)

tn “The people” refers to mankind in general (see vv. 2-3) or more specifically to the residents of Judah (see vv. 4-13).

(0.27) (Hab 2:13)

tn Heb “Is it not, look, from the Lord of hosts that the nations work hard for fire, and the peoples are exhausted for nothing?”

(0.27) (Jon 3:5)

tn Heb “men.” The term is used generically here for “people” (so KJV, ASV, and many other English versions); cf. NIV “the Ninevites.”

(0.27) (Oba 1:17)

tn Heb “house” (so most English versions); cf. NCV, TEV “the people of Jacob.” The word “house” also occurs four times in v. 18.

(0.27) (Oba 1:11)

sn Casting lots seems to be a way of deciding who would gain control over material possessions and enslaved peoples following a military victory.

(0.27) (Amo 4:9)

tn Heb “you.” By metonymy the crops belonging to these people are meant. See the remainder of this verse, which describes the agricultural devastation caused by locusts.

(0.27) (Amo 3:8)

sn Who can refuse to prophesy? When a message is revealed, the prophet must speak, and the news of impending judgment should cause people to fear.



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