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(0.13) (Psa 71:18)

tn Heb “until I declare your arm to a generation, to everyone who comes your power.” God’s “arm” here is an anthropomorphism that symbolizes his great strength.

(0.13) (Psa 70:1)

sn Psalm 70. This psalm is almost identical to Ps 40:13-17. The psalmist asks for God’s help and for divine retribution against his enemies.

(0.13) (Psa 69:32)

sn You who seek God refers to those who seek to have a relationship with God by obeying and worshiping him (see Ps 53:2).

(0.13) (Psa 68:14)

tn The Hebrew text adds “in it.” The third feminine singular pronominal suffix may refer back to God’s community/dwelling place (v. 10).

(0.13) (Psa 68:1)

sn Psalm 68. The psalmist depicts God as a mighty warrior and celebrates the fact that God exerts his power on behalf of his people.

(0.13) (Psa 68:1)

tn Or “rises up.” The verb form is an imperfect, not a jussive. The psalmist is describing God’s appearance in battle in a dramatic fashion.

(0.13) (Psa 68:3)

tn By placing the subject first the psalmist highlights the contrast between God’s ecstatic people and his defeated enemies (vv. 1-2).

(0.13) (Psa 65:8)

tn Heb “and the inhabitants of the ends fear because of your signs.” God’s “signs” are the “awesome acts” (see v. 5) he performs in the earth.

(0.13) (Psa 62:7)

tn Heb “upon God [is] my deliverance and my glory, the high rocky summit of my strength, my shelter [is] in God.”

(0.13) (Psa 62:1)

sn Psalm 62. The psalmist expresses his unwavering confidence in God’s justice and in his ability to protect his people.

(0.13) (Psa 57:1)

sn Psalm 57. The psalmist asks for God’s protection and expresses his confidence that his ferocious enemies will be destroyed by their own schemes.

(0.13) (Psa 48:14)

tn Heb “for this is God, our God, forever and ever.” “This” might be paraphrased, “this protector described and praised in the preceding verses.”

(0.13) (Psa 47:4)

tn Heb “the pride of.” The phrase is appositional to “our inheritance,” indicating that the land is here described as a source of pride to God’s people.

(0.13) (Psa 46:8)

tn Heb “who sets desolations in the earth” (see Isa 13:9). The active participle describes God’s characteristic activity as a warrior.

(0.13) (Psa 45:17)

sn The nations will praise you. As God’s vice-regent on earth, the king is deserving of such honor and praise.

(0.13) (Psa 43:2)

tn Heb “God of my place of refuge,” that is, “God who is my place of refuge.” See Ps 31:4.

(0.13) (Psa 42:6)

tn Heb “my God, upon me my soul bows down.” As noted earlier, “my God” belongs with the end of v. 6.

(0.13) (Psa 36:6)

tn Heb “mountains of God.” The divine name אֵל (ʾel, “God”) is here used in an idiomatic manner to indicate the superlative.

(0.13) (Psa 27:11)

sn The level path refers to God’s moral principles (see the parallel line), which, if followed, will keep the psalmist blameless before his accusers (see v. 12).

(0.13) (Psa 22:15)

sn Here the psalmist addresses God and suggests that God is ultimately responsible for what is happening because of his failure to intervene (see vv. 1-2, 11).



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