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(0.40) (Act 2:42)

tn Grk “prayers.” This word was translated as a collective singular in keeping with English style.

(0.40) (Act 1:26)

tn Or “he was counted as one of the apostles along with the eleven.”

(0.40) (Joh 21:25)

tn Grk “written”; the word “down” is supplied in keeping with contemporary English idiom.

(0.40) (Act 1:4)

tn Grk “the,” with the article used as a possessive pronoun (ExSyn 215).

(0.40) (Joh 19:32)

tn Grk “with him”; the referent (Jesus) has been specified in the translation for clarity.

(0.40) (Joh 18:26)

tn This question, prefaced with οὐκ (ouk) in Greek, anticipates a positive answer.

(0.40) (Joh 8:38)

tn Grk “The things which I have seen with the Father I speak about.”

(0.40) (Joh 7:45)

tn Grk “Why did you not bring him?” The words “back with you” are implied.

(0.40) (Joh 3:7)

tn Or “born again.” The same Greek word with the same double meaning occurs in v. 3.

(0.40) (Luk 23:39)

sn The question in Greek expects a positive reply and is also phrased with irony.

(0.40) (Luk 21:27)

sn An allusion to Dan 7:13. Here is Jesus returning with full judging authority.

(0.40) (Luk 21:28)

sn With Jesus’ return comes the manifestation of judgment and final salvation (redemption).

(0.40) (Luk 20:28)

tn The use of ἵνα (hina) with imperatival force is unusual (BDF §470.1).

(0.40) (Luk 18:9)

tn Grk “and despised.” This is a second parable with an explanatory introduction.

(0.40) (Luk 17:8)

tn Grk “and gird yourself” (with an apron or towel, in preparation for service).

(0.40) (Luk 17:6)

tn This is a mixed condition, with ἄν (an) in the apodosis.

(0.40) (Luk 16:15)

tn Or “exalted.” This refers to the pride that often comes with money and position.

(0.40) (Luk 16:12)

tn Grk “have not been faithful with what is another’s.”

(0.40) (Luk 15:16)

tn Or “would gladly have eaten”; Grk “was longing to be filled with.”

(0.40) (Luk 14:9)

tn Or “then in disgrace”; Grk “with shame.” In this culture avoiding shame was important.



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