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(0.35) (Col 2:11)

tn The terms “however” and “but” in this sentence were supplied in order to emphasize the contrast.

(0.35) (Phi 1:3)

tn This could also be translated “for your every remembrance of me.” See discussion below.

(0.35) (Eph 6:12)

tn BDAG 561 s.v. κοσμοκράτωρ suggests “the rulers of this sinful world” as a gloss.

(0.35) (Eph 3:14)

sn For this reason resumes the point begun in v. 1, after a long parenthesis.

(0.35) (Eph 2:2)

tn Grk “of” (but see the note on the word “spirit” later in this verse).

(0.35) (Gal 6:8)

tn See the note on the previous occurrence of the word “flesh” in this verse.

(0.35) (Gal 1:16)

tn This pronoun refers to “his Son,” mentioned earlier in the verse.

(0.35) (2Co 11:25)

sn Received a stoning. See Acts 14:19, where this incident is described.

(0.35) (2Co 8:17)

tn The comparative form of this adjective is used here with elative meaning.

(0.35) (2Co 8:19)

tn Grk “gospel, and not only this, but.” Here a new sentence was started in the translation.

(0.35) (2Co 3:6)

sn This new covenant is promised in Jer 31:31-34; 32:40.

(0.35) (2Co 2:13)

tn Since this refers to the outset of a journey, the aorist ἐξῆλθον (exēlthon) is taken ingressively.

(0.35) (1Co 14:4)

sn The Greek term builds (himself) up does not necessarily bear positive connotations in this context.

(0.35) (1Co 9:15)

tn Grk “so that it will happen in this way in my case.”

(0.35) (1Co 4:21)

tn Grk “rod.” Context indicates that this rod will be used for disciplinary purposes.

(0.35) (1Co 5:2)

tn Grk “sorrowful, so that the one who did this might be removed.”

(0.35) (Rom 9:22)

tn Grk “vessels.” This is the same Greek word used in v. 21.

(0.35) (Rom 9:23)

tn Grk “vessels.” This is the same Greek word used in v. 21.

(0.35) (Rom 9:3)

tn Or “For I would pray.” The implied condition is “if this could save my fellow Jews.”

(0.35) (Rom 8:38)

tn BDAG 138 s.v. ἀρχή 6 takes this term as a reference to angelic or transcendent powers (as opposed to merely human rulers). To clarify this, the adjective “heavenly” has been supplied in the translation. Some interpreters see this as a reference to fallen angels or demonic powers, and this view is reflected in some recent translations (NIV, NLT).



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