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(0.40) (Luk 19:48)

tn Grk “they did not find the thing that they might do.”

(0.40) (Luk 19:39)

sn Teacher, rebuke your disciples. The Pharisees were complaining that the claims were too great.

(0.40) (Luk 19:4)

tn Grk “that one”; the referent (Jesus) has been specified in the translation for clarity.

(0.40) (Luk 18:39)

sn That is, those who were at the front of the procession.

(0.40) (Luk 18:7)

tn The emphatic particles in this sentence indicate that God will indeed give justice to the righteous.

(0.40) (Luk 16:23)

sn Hades is a place of torment, especially as one knows that he is separated from God.

(0.40) (Luk 16:15)

tn Or “exalted.” This refers to the pride that often comes with money and position.

(0.40) (Luk 14:23)

sn So that my house will be filled. God will bless many people.

(0.40) (Luk 14:3)

tn That is, experts in the interpretation of the Mosaic law (traditionally, “lawyers”).

(0.40) (Luk 13:16)

sn Note that this is again a battle between Satan and God; see 11:18-23.

(0.40) (Luk 12:48)

sn Entrusted with much. To be gifted with precious responsibility is something that requires faithfulness.

(0.40) (Luk 12:43)

tn That is, doing his job, doing what he is supposed to be doing.

(0.40) (Luk 11:54)

tn Grk “lying in ambush against,” but this is a figurative extension of that meaning.

(0.40) (Luk 11:51)

sn Gen 4:10 indicates that Abel’s blood cried out for justice.

(0.40) (Luk 10:39)

tn This reflexive makes it clear that Mary took the initiative in sitting by Jesus.

(0.40) (Luk 10:30)

sn That is, in a state between life and death; severely wounded.

(0.40) (Luk 10:21)

tn Grk “In that same hour” (L&N 67.1).

(0.40) (Luk 10:9)

tn Grk “in it”; the referent (that town) has been specified in the translation for clarity.

(0.40) (Luk 8:37)

tn Grk “returned,” but the effect is that he departed from the Gerasene region.

(0.40) (Luk 8:15)

sn There is a tenacity that is a part of spiritual fruitfulness.



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