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(0.03) (Act 17:18)

tn BDAG 956 s.v. συμβάλλω 1 has “converse, confer” here.

(0.03) (Act 17:3)

tn BDAG 772 s.v. παρατίθημι 2.b has “demonstrate, point out” here.

(0.03) (Act 16:33)

tn Here καί (kai) has been translated as “then” to indicate the logical sequence.

(0.03) (Act 16:34)

tn The translation “come to believe” reflects more of the resultative nuance of the perfect tense here.

(0.03) (Act 16:7)

tn BDAG 511 s.v. κατά B.1.b has “to Mysia” here.

(0.03) (Act 16:1)

tn Grk “And behold, a disciple.” Here ἰδού (idou) has not been translated.

(0.03) (Act 15:12)

tn Here in connection with τέρατα (terata) the miraculous nature of these signs is indicated.

(0.03) (Act 15:4)

tn BDAG 761 s.v. παραδέχομαι 2 has “receive, accept” for the meaning here.

(0.03) (Act 14:3)

tn Here the context indicates the miraculous nature of the signs mentioned.

(0.03) (Act 13:34)

tn The pronoun “you” is plural here. The promises of David are offered to the people.

(0.03) (Act 13:33)

tn Or “by resurrecting.” The participle ἀναστήσας (anastēsas) is taken as instrumental here.

(0.03) (Act 13:5)

sn John refers here to John Mark (see Acts 12:25).

(0.03) (Act 12:11)

sn Luke characterizes the opposition here as the Jewish people, including their leadership (see 12:3).

(0.03) (Act 12:11)

sn Here the hand of Herod is a metaphor for Herod’s power or control.

(0.03) (Act 11:27)

sn Prophets are mentioned only here and in 13:1 and 21:10 in Acts.

(0.03) (Act 11:11)

tn See BDAG 418 s.v. ἐφίστημι 1 for this meaning for ἐπέστησαν (epestēsan) here.

(0.03) (Act 11:1)

tn See BDAG 221 s.v. δέχομαι 5 for this translation of ἐδέξαντο (edexanto) here.

(0.03) (Act 10:35)

sn Note how faith and response are linked here by the phrase and does what is right.

(0.03) (Act 9:39)

tn Grk “and garments,” referring here to other types of clothing besides the tunics just mentioned.

(0.03) (Act 9:25)

tn On the term for “basket” used here, see BDAG 940 s.v. σπυρίς.



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