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(0.57) (1Ch 13:3)

tn Heb “him.” In this case, seeking God’s will is what is implied.

(0.57) (1Ch 9:31)

tn The word “son” is not in the Hebrew text, but is implied.

(0.57) (2Ki 9:18)

tn Heb “What concerning you and concerning peace?” That is, “What concern is that to you?”

(0.57) (1Ki 8:60)

tn Heb “the Lord, he is the God, there is no other.”

(0.57) (1Ki 7:38)

tn Heb “4 cubits, each basin.” It is unclear which dimension is being measured.

(0.57) (2Sa 9:8)

tn Heb “What is your servant, that you turn to a dead dog which is like me?”

(0.57) (1Sa 15:22)

tn The expression “is better” is understood here by ellipsis (see the immediately preceding statement).

(0.57) (1Sa 1:22)

tn Heb “until the boy is weaned.” The word “not” is implied and provided for clarity.

(0.57) (Rut 2:5)

tn Heb “said to.” Since what follows is a question, “asked” is appropriate in this context.

(0.57) (Rut 2:7)

tn Heb “said.” What follows is a question, so “asked” is used in the translation.

(0.57) (Jdg 18:10)

tn Heb “a place where there is no lack of anything that is in the earth.”

(0.57) (Jdg 9:40)

tn The word “Shechemites” is not in the Hebrew text, but is supplied for clarification.

(0.57) (Jdg 8:9)

tn Heb “said to.” The translation “threatened” is interpretive, but is clearly indicated by the context.

(0.57) (Jdg 3:28)

tn The word “River” is not in the Hebrew text, but is supplied for clarity.

(0.57) (Jos 17:4)

tn Heb “he.” The referent is probably Joshua, although Eleazar is mentioned first in the preceding list.

(0.57) (Jos 7:13)

tn Heb “what is set apart [to destruction by the Lord] [is] in your midst.”

(0.57) (Jos 2:16)

tn Heb “the pursuers.” The object (“you”) is not in the Hebrew text but is implied.

(0.57) (Jos 2:7)

tn The word “River” is not in the Hebrew text, but is supplied for clarity.

(0.57) (Jos 1:13)

tn Heb “is providing rest for you and is giving to you this land.”

(0.57) (Num 34:6)

tn The word for west is simply “sea,” because the sea is west of Israel.



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