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(0.35) (Rom 2:15)

tn Grk “show the work of the law [to be] written,” with the words in brackets implied by the Greek construction.

(0.35) (Rom 1:8)

tn Grk “First.” Paul never mentions a second point, so J. B. Phillips translated “I must begin by telling you….”

(0.35) (Act 28:16)

sn Allowed to live by himself. Paul continued to have a generous prison arrangement (cf. Acts 27:3).

(0.35) (Act 20:3)

sn This plot is one of several noted by Luke (Acts 9:24; 20:19; 23:30).

(0.35) (Act 17:29)

tn Grk “by the skill and imagination of man,” but ἀνθρώπου (anthrōpou) has been translated as an attributive genitive.

(0.35) (Act 13:52)

sn The believers of Pisidian Antioch were not discouraged by the persecution, but instead were filled with joy.

(0.35) (Act 13:43)

tn This is the meaning given for ἔπειθον (epeithon) in this verse by BDAG 791 s.v. πείθω 1.b.

(0.35) (Act 10:38)

tn The translation “healing all who were oppressed by the devil” is given in L&N 22.22.

(0.35) (Act 8:25)

tn “As they went” is not in the Greek text, but is implied by the imperfect tense (see above).

(0.35) (Act 7:42)

tn The Greek construction anticipates a negative reply which is indicated in the translation by the ‘tag’ question, “was it?”

(0.35) (Act 7:23)

tn Grk “brothers.” The translation “compatriot” is given by BDAG 18-19 s.v. ἀδελφός 2.b.

(0.35) (Act 6:3)

tn Grk “of this need”; translated “necessary work” or “needed task” by L&N 42.22.

(0.35) (Act 2:24)

tn Or “for him to be held by it” (in either case, “it” refers to death’s power).

(0.35) (Joh 17:26)

tn The translation “will continue to make it known” is proposed by R. E. Brown (John [AB], 2:773).

(0.35) (Joh 13:34)

tn The ἵνα (hina) clause gives the content of the commandment. This is indicated by a dash in the translation.

(0.35) (Joh 10:18)

tn Or “of my own accord.” “Of my own free will” is given by BDAG 321 s.v. ἐμαυτοῦ c.

(0.35) (Joh 8:16)

tn The phrase “do so together” is not in the Greek text, but is implied by the context.

(0.35) (Joh 8:16)

tn The phrase “when I judge” is not in the Greek text, but is implied by the context.

(0.35) (Joh 7:49)

tn Grk “crowd.” “Rabble” is a good translation here because the remark by the Pharisees is so derogatory.

(0.35) (Joh 7:41)

tn An initial negative reply (“No”) is suggested by the causal or explanatory γάρ (gar) which begins the clause.



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