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(0.35) (Joh 17:5)

tn Grk “before the world was.” The word “created” is not in the Greek text but is implied.

(0.35) (Joh 15:25)

tn The words “this happened” are not in the Greek text but are supplied to complete an ellipsis.

(0.35) (Joh 11:19)

tn Grk “to comfort them concerning their brother”; the words “loss of” are not in the Greek text but are implied.

(0.35) (Joh 8:16)

tn The phrase “do so together” is not in the Greek text, but is implied by the context.

(0.35) (Joh 8:30)

tn The word “people” is not in the Greek text, but is supplied for clarity and smoothness in the translation.

(0.35) (Joh 8:16)

tn The phrase “when I judge” is not in the Greek text, but is implied by the context.

(0.35) (Joh 7:29)

tn Although the conjunction “but” is not in the Greek text, the contrast is implied (an omitted conjunction is called asyndeton).

(0.35) (Joh 6:27)

tn Or “perishes” (this might refer to spoiling, but is more focused on the temporary nature of this kind of food).

(0.35) (Joh 5:39)

tn The words “same scriptures” are not in the Greek text, but are supplied to clarify the referent (“these”).

(0.35) (Joh 4:15)

tn The direct object of the infinitive ἀντλεῖν (antlein) is understood in Greek but supplied for clarity in the English translation.

(0.35) (Joh 2:14)

tn Grk “the money changers sitting”; the words “at tables” are not in the Greek text, but are implied.

(0.35) (Luk 23:54)

tn Normally, “dawning,” but as the Jewish Sabbath begins at 6 p.m., “beginning” is more appropriate.

(0.35) (Luk 23:40)

tn Grk “But answering, the other rebuking him, said.” This is somewhat redundant and has been simplified in the translation.

(0.35) (Luk 22:51)

tn Grk “But answering, Jesus said.” This is redundant in contemporary English and has been simplified in the translation.

(0.35) (Luk 22:42)

sn With the statement “Not my will but yours be done” Jesus submitted fully to God’s will.

(0.35) (Luk 22:7)

tn The words “for the feast” are not in the Greek text, but have been supplied for clarity.

(0.35) (Luk 21:37)

tn Grk “and spent the night,” but this is redundant because of the previous use of the word “night.”

(0.35) (Luk 19:35)

tn Grk “garments,” but this refers in context to their outer cloaks. The action is like 2 Kgs 9:13.

(0.35) (Luk 18:42)

tn Grk “has saved you,” but in a nonsoteriological sense; the man has been delivered from his disability.

(0.35) (Luk 16:21)

tn Grk “to eat his fill,” but this phrase has been simplified as “to eat” for stylistic reasons.



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