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Discovery Box| (0.31) | (Exo 28:32) | 2 tn The “mouth of its head” probably means its neck; it may be rendered “the opening for the head,” except the pronominal suffix would have to refer to Aaron, and that is not immediately within the context. |
| (0.31) | (Exo 28:10) | 1 tn This is in apposition to the direct object of the verb “engrave.” It further defines how the names were to be engraved—six on one and the other six on the other. |
| (0.31) | (Exo 27:21) | 3 sn The lamps were to be removed in the morning so that the wicks could be trimmed and the oil replenished (30:7) and then lit every evening to burn through the night. |
| (0.31) | (Exo 26:17) | 1 sn Heb “hands,” the reference is probably to projections that served as stays or supports. They may have been tenons, or pegs, projecting from the bottom of the frames to hold the frames in their sockets (S. R. Driver, Exodus, 286). |
| (0.31) | (Exo 26:1) | 2 tn The word order in Hebrew thrusts the direct object to the front for particular emphasis. After the first couple of pieces of furniture are treated (chap. 25), attention turns to the tabernacle itself. |
| (0.31) | (Exo 25:40) | 1 tn The text uses two imperatives: “see and make.” This can be interpreted as a verbal hendiadys, calling for Moses and Israel to see to it that they make these things correctly. |
| (0.31) | (Exo 25:19) | 3 sn The angels were to form one piece with the lid and not be separated. This could be translated “of one piece with” the lid, but it is likely the angels were simply fastened to it permanently. |
| (0.31) | (Exo 24:12) | 1 sn Now the last part is recorded in which Moses ascends to Yahweh to receive the tablets of stone. As Moses disappears into the clouds, the people are given a vision of the glory of Yahweh. |
| (0.31) | (Exo 23:13) | 1 tn The phrase “to do” is added; in Hebrew word order the line says, “In all that I have said to you you will watch yourselves.” The verb for paying attention is a Niphal imperfect with an imperatival force. |
| (0.31) | (Exo 22:31) | 1 sn The use of this word here has to do with the laws of the sanctuary and not some advanced view of holiness. The ritual holiness at the sanctuary would prohibit eating anything torn to pieces. |
| (0.31) | (Exo 23:2) | 1 tn The word רָבִּים (rabbim), here rendered “crowd,” is also used infrequently to refer to the “mighty,” people of importance in society (Job 35:9; cf. Lev 19:15). |
| (0.31) | (Exo 22:16) | 2 tn This is the word בְּתוּלָה (betulah); it describes a young woman who is not married or a young woman engaged to be married; in any case, she is presumed to be a virgin. |
| (0.31) | (Exo 22:2) | 3 tn The text has “there is not to him bloods.” When the word “blood” is put in the plural, it refers to bloodshed, or the price of blood that is shed, i.e., blood guiltiness. |
| (0.31) | (Exo 21:25) | 1 sn The text now introduces the Lex Talionis with cases that were not likely to have applied to the situation of the pregnant woman. See K. Luke, “Eye for Eye, Tooth for Tooth,” Indian Theological Studies 16 (1979): 326-43. |
| (0.31) | (Exo 20:24) | 1 sn The instructions here call for the altar to be made of natural things, not things manufactured or shaped by man. The altar was either to be made of clumps of earth or natural, unhewn rocks. |
| (0.31) | (Exo 20:18) | 5 tn The meaning of נוּעַ (nuaʿ) is “to shake, sway to and fro” in fear. Cf. Isa 7:2 “and his heart shook…as the trees of the forest shake with the wind.” |
| (0.31) | (Exo 19:22) | 1 tn The verb יִפְרֹץ (yifrots) is the imperfect tense from פָּרַץ (parats, “to make a breach, to break through”). The image of Yahweh breaking forth on them means “work destruction” (see 2 Sam 6:8; S. R. Driver, Exodus, 174). |
| (0.31) | (Exo 19:19) | 1 tn The active participle הוֹלֵךְ (holekh) is used to add the idea of “continually” to the action of the sentence; here the trumpet became very loud—continually. See GKC 344 §113.u. |
| (0.31) | (Exo 19:3) | 2 tn This expression is normally translated as “Israelites” in this translation, but because in this place it is parallel to “the house of Jacob” it seemed better to offer a fuller rendering. |
| (0.31) | (Exo 19:5) | 1 tn Heb “listen to my voice.” The construction uses the imperfect tense in the conditional clause, preceded by the infinitive absolute from the same verb. The idiom “listen to the voice of” implies obedience, not just mental awareness of sound. |
