Your search for "To" did not find any bible verses that matched.
Discovery Box| (0.31) | (Num 10:31) | 2 tn The form with אַל־נָא (ʾal naʾ) is a jussive; negated it stresses a more immediate request, as if Hobab is starting to leave, or at least determined to leave. |
| (0.31) | (Num 9:13) | 4 tn The word for “sin” here should be interpreted to mean the consequences of his sin (so a metonymy of effect). Whoever willingly violates the Law will have to pay the consequences. |
| (0.31) | (Num 8:24) | 3 tn The infinitive is לִצְבֹא (litsvoʾ), related to the word for “host, army, company,” and so “to serve as a company.” The meaning is strengthened by the cognate accusative following it. |
| (0.31) | (Num 7:5) | 5 tn The expression כְּפִי (kefi) is “according to the mouth of.” Here, it would say “according to the mouth of his service,” which would mean “what his service calls for.” |
| (0.31) | (Num 6:15) | 1 tn The suffixes in the MT are plural in this verse, whereas in v. 17 they are singular. This seems to be a matter of stylistic choice, referring to whomever may be taking the vow. |
| (0.31) | (Num 6:9) | 3 sn The expression is figurative for the vow that he took; the figure is the metonymy because the reference to the head is a reference to the long hair that symbolizes the oath. |
| (0.31) | (Num 5:22) | 3 tn The word “amen” carries the idea of “so be it,” or “truly.” The woman who submits to this test is willing to have the test demonstrate the examination of God. |
| (0.31) | (Num 5:20) | 3 tn This is an example of the rhetorical device known as aposiopesis, or “sudden silence.” The sentence is broken off due to the intensity or emphasis of the moment. The reader is left to conclude what the sentence would have said. |
| (0.31) | (Num 5:21) | 5 tn The construction uses the infinitive construct with the preposition to form an adverbial clause: “in the giving of the Lord…,” meaning, “if and when the Lord makes such and such to happen.” |
| (0.31) | (Num 5:9) | 1 tn The Hebrew word תְּרוּמָה (terumah) seems to be a general word for any offering that goes to the priests (see J. Milgrom, Studies in Cultic Theology and Terminology [SJLA 36], 159-72). |
| (0.31) | (Num 4:3) | 1 tn The word “company” is literally “host, army” (צָבָא, tsavaʾ). The repetition of similar expressions makes the translation difficult: Heb “all [who] come to the host to do work in the tent.” |
| (0.31) | (Num 4:15) | 1 tn The verb form is the Piel perfect with a vav (ו) consecutive; it continues the future sequence, but in this verse forms a subordinate clause to the parallel sequential verb to follow. |
| (0.31) | (Num 3:17) | 1 tn The word “sons of” does at the outset refer to the sons of Levi. But as the listing continues the expression refers more to the family groups of the various descendants. |
| (0.31) | (Num 3:8) | 1 tn The construction uses the infinitive construct (epexegetically) followed by its cognate accusative. It would convey “to serve the service of the tabernacle,” but more simply it may be rendered as “serving.” Their spiritual and practical service is to serve. |
| (0.31) | (Num 1:5) | 1 tn The verb is עָמַד (ʿamad, “to stand”). It literally then is, “who will stand with you.” They will help in the count, but they will also serve as leaders as the camp moves from place to place. |
| (0.31) | (Lev 26:37) | 2 tn The term rendered “to stand up” is a noun, not an infinitive. It occurs only here and appears to designate someone who would take a powerful stand for them against their enemies. |
| (0.31) | (Lev 25:28) | 3 tn Heb “will be in the hand of.” This refers to the temporary control of the one who purchased its produce until the next Year of Jubilee, at which time it would revert to the original owner. |
| (0.31) | (Lev 25:30) | 2 tn Heb “the house which [is] in the city which to it [is] a wall.” The Kethib has לֹא (loʾ, “no, not”) rather than לוֹ (lo, “to it”) which is the Qere. |
| (0.31) | (Lev 24:21) | 2 tn Heb “and,” but here the Hebrew conjunction ו (vav, “and”) is adversative, contrasting the consequences of beating an animal to death with those of beating a person to death. |
| (0.31) | (Lev 24:2) | 1 tn Heb “and let them take.” The simple vav (ו) on the imperfect/jussive form of the verb לָקַח (laqakh, “to take”) following the imperative (“Command”) indicates a purpose clause (“to bring…”). |
