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Discovery Box| (0.31) | (Num 27:12) | 4 tn This perfect tense would best be classified as a perfect of resolve: “which I have decided to give.” God had not yet given the land to them, but it was certain he would. |
| (0.31) | (Num 27:7) | 3 tn The verb is the Hiphil perfect with a vav (ו) consecutive, from the root עָבַר (ʿavar, “to pass over”). Here it functions as the equivalent of the imperfect of instruction: “and you shall cause to pass,” meaning, “transfer.” |
| (0.31) | (Num 26:3) | 1 tn The term עַרְבוֹת (ʿarevot) refers to the sloping plain of the rift valley basin to the north of the Dead Sea and east of the Jordan. See the note at Num 21:1. |
| (0.31) | (Num 26:1) | 1 sn The breakdown of ch. 26 for outlining purposes will be essentially according to the tribes of Israel. The format and structure is similar to the first census, and so less comment is necessary here. |
| (0.31) | (Num 22:18) | 3 sn In the light of subsequent events one should not take too seriously that Balaam referred to Yahweh as his God. He is referring properly to the deity for which he is acting as the agent. |
| (0.31) | (Num 21:28) | 1 tc Some scholars emend to בָּלְעָה (balʿah), reading “and devoured,” instead of בַּעֲלֵי (baʿale, “its lords”); cf. NAB, NRSV, TEV. This emendation is closer to the Greek and makes a better parallelism, but the MT makes good sense as it stands. |
| (0.31) | (Num 21:1) | 2 sn The name Arad probably refers to a place a number of miles away from Tel Arad in southern Israel. The name could also refer to the whole region (like Edom). |
| (0.31) | (Num 20:26) | 2 tn Heb “will be gathered”; this is a truncated form of the usual expression “gathered to his ancestors,” found in v. 24. The phrase “to his ancestors” is supplied in the translation here. |
| (0.31) | (Num 20:15) | 2 tn The verb רָעַע (raʿaʿ) means “to act or do evil.” Evil here is in the sense of causing pain or trouble. So the causative stem in our passage means “to treat wickedly.” |
| (0.31) | (Num 18:23) | 4 tn The Hebrew text uses both the verb and the object from the same root to stress the point: They will not inherit an inheritance. The inheritance refers to land. |
| (0.31) | (Num 18:12) | 1 tn This form may be classified as a perfect of resolve—he has decided to give them to them, even though this is a listing of what they will receive. |
| (0.31) | (Num 17:4) | 1 tn The verb is the Hiphil perfect of נוּחַ (nuakh, “to rest”), and so “to set at rest, lay, place, put.” The form with the vav (ו) consecutive continues the instruction of the previous verse. |
| (0.31) | (Num 14:36) | 1 tn The verb is the Hiphil infinitive construct with a ל (lamed) preposition from the root יָצָא (yatsaʾ, “to bring out”). The use of the infinitive here is epexegetical, that is, explaining how they caused the people to murmur. |
| (0.31) | (Num 15:14) | 1 tn The word גּוּר (gur) was traditionally translated “to sojourn,” i.e., to live temporarily in a land. Here the two words are from the root: “if a sojourner sojourns.” |
| (0.31) | (Num 15:2) | 2 tn The Hebrew participle here has the futur instans use of the participle, expressing that something is going to take place. It is not imminent, but it is certain that God would give the land to Israel. |
| (0.31) | (Num 14:18) | 4 sn The Decalogue adds “to those who hate me.” The point of the line is that the effects of sin, if not the sinful traits themselves, are passed on to the next generation. |
| (0.31) | (Num 14:10) | 1 tn Heb “said to stone them with stones.” The verb and the object are not from the same root, but the combination nonetheless forms an emphasis equal to the cognate accusative. |
| (0.31) | (Num 12:2) | 4 sn The statement is striking. Obviously the Lord knows all things. But the statement of the obvious here is meant to indicate that the Lord was about to do something about this. |
| (0.31) | (Num 11:28) | 4 sn The effort of Joshua is to protect Moses’ prerogative as leader by stopping these men in the camp from prophesying. Joshua did not understand the significance in the Lord’s plan to let others share the burden of leadership. |
| (0.31) | (Num 11:21) | 4 tn The verb is the perfect tense with a vav (ו) consecutive, carrying the sequence from the preceding imperfect tense. However, this verb may be subordinated to the preceding to express a purpose clause. |
