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Discovery Box| (0.31) | (2Sa 4:2) | 1 tc The present translation, “Saul’s son had two men,” is based on the reading “to the son of Saul,” rather than the MT’s “the son of Saul.” The context requires the preposition to indicate the family relationship. |
| (0.31) | (2Sa 1:5) | 2 tc Instead of the MT “who was recounting this to him, ‘How do you know that Saul and his son Jonathan are dead?’” the Syriac Peshitta reads “declare to me how Saul and his son Jonathan died.” |
| (0.31) | (1Sa 29:11) | 1 tc Heb “to go in the morning to return.” With the exception of Origen and the Lucianic recension, the Old Greek tradition lacks the phrase “in the morning.” The Syriac Peshitta also omits it. |
| (0.31) | (1Sa 20:19) | 1 tc Heb “you will do [something] a third time.” The translation assumes an emendation of the verb from שִׁלַּשְׁתָּ (shillashta, “to do a third time”) to שִׁלִּישִׁית (shillishit, “[on the] third [day]”). |
| (0.31) | (1Sa 4:2) | 4 tn Heb “the Philistines, and they killed.” The pronoun “they” has been translated as a relative pronoun (“who”) to make it clear to the English reader that the Philistines were the ones who did the killing. |
| (0.31) | (1Sa 3:13) | 2 tn The translation understands the preposition to have a causal sense. However, the preposition could also be understood as the beth pretii, indicating in a broad sense the price attached to this action. So GKC 380 §119.p. |
| (0.31) | (1Sa 2:27) | 3 tc Reading with 4QSama and the LXX “when they were in the land of Egypt, slaves to the house of Pharaoh.” The MT omits “slaves,” probably lost due to homoioteleuton. |
| (0.31) | (1Sa 2:26) | 1 tn The term נַעַר (naʿar), here translated “boy,” often refers to a servant or apprentice in line for a position of authority. A decade or more has probably passed since Hannah brought him to Eli. |
| (0.31) | (1Sa 2:24) | 1 tn The verb is a Hiphil participle from עָבַר (ʿabar). The Concise Dictionary of Classical Hebrew (p. 309) understands it to mean “spread[ing] about” in this context. The term can also mean “causing to transgress.” |
| (0.31) | (1Sa 1:9) | 1 tc The LXX adds “and stood before the Lord.” This is probably a textual expansion due to the terseness of the statement in the Hebrew text, but we do know from context that she went up to the tabernacle. |
| (0.31) | (1Sa 1:4) | 1 tn The word “now” does not appear in the Hebrew. It is used here to signal that the narrator makes an aside. This begins an extended parenthetic remark which extends to the end of verse 7. |
| (0.31) | (Rut 4:12) | 2 tn Heb “and may your house be like the house of Perez, whom Tamar bore to Judah, from the offspring whom the Lord gives to you from this young woman.” |
| (0.31) | (Rut 4:4) | 1 tn Heb “and I said [or perhaps, “thought to myself”], ‘I will [or “must”] uncover your ear, saying’”; NAB “So I thought I would inform you”; NIV “I thought I should bring the matter to your attention.” |
| (0.31) | (Rut 2:10) | 6 sn The similarly spelled Hebrew terms נָכַר (nakhar, “to notice”) and נָכְרִי (nokhri, “foreigner”) in this verse form a homonymic wordplay. This highlights the unexpected nature of the attentiveness and concern Boaz displayed to Ruth. |
| (0.31) | (Rut 1:22) | 1 sn This summarizing statement provides closure to the first part of the story. By highlighting Ruth’s willingness to return with Naomi, it also contrasts sharply with Naomi’s remark about being empty-handed. |
| (0.31) | (Rut 1:12) | 1 sn Too old to get married again. Naomi may be exaggerating for the sake of emphasis. Her point is clear, though: It is too late to roll back the clock. |
| (0.31) | (Rut 1:11) | 1 tn Heb “Why would you want to come with me?” Naomi’s rhetorical question expects a negative answer. The phrase “to Judah” is added in the translation for clarification. |
| (0.31) | (Rut 1:7) | 1 tn Heb “and she went out from the place she had been, and her two daughters-in-law with her, and they went on the way to return to the land of Judah.” |
| (0.31) | (Jdg 20:25) | 1 tn Heb “And Benjamin went out to meet them from Gibeah the second day, and they again struck down among the sons of Israel 18,000 men to the ground, all of these were wielding the sword.” |
| (0.31) | (Jdg 20:10) | 2 tn Heb “to do at their arrival in Geba of Benjamin according to all the disgraceful [thing] which he [collective = “Benjamin”] did in Israel.” Here “Geba” must be an error for “Gibeah.” |
