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(0.30) (Job 30:7)

tn The Pual of the verb סָפַח (safakh, “to join”) also brings out the passivity of these people—“they were huddled together” (E. Dhorme, Job, 434).

(0.30) (Job 3:1)

sn The previous chapters (1-2) were prose narrative, this chapter, however, commences the poetic section of the book (chs. 3-41) containing the cycles of speeches.

(0.30) (Job 1:11)

tn The force of the imperatives in this sentence are almost conditional—if God were to do this, then surely Job would respond differently.

(0.30) (Est 2:23)

tn Heb “they both were hanged.” The referent (the two eunuchs who conspired against the king) has been specified in the translation for clarity.

(0.30) (Est 2:7)

tn Heb “for there was not to her father or mother.” This is universally understood to mean Esther’s father and mother were no longer alive.

(0.30) (Neh 10:1)

tn The words “were the following names” are not in the Hebrew text but have been supplied in the translation for clarity. Cf. vv. 9, 10, 14.

(0.30) (Neh 4:17)

tn The first words of v. 17, “who were rebuilding the wall,” should be taken with the latter part of v. 16.

(0.30) (Neh 1:2)

tn The Hebrew text does not include the words “to me”; these words were supplied in the translation for the sake of clarity.

(0.30) (Ezr 10:16)

tc The translation reads the Hiphil singular וַיַּבְדֵּל לוֹ (vayyavdel lo, “separated for himself”) rather than the Niphal plural וַיִּבָּדְלוּ (vayyibbadelu, “were separated”) of the MT.

(0.30) (2Ch 34:10)

tn Heb “and they gave it to the doers of the work who were working in the house of the Lord to restore and to repair the house.”

(0.30) (2Ch 30:14)

tn Heb “and they arose and removed the altars which were in Jerusalem, and all the incense altars they removed and threw into the Kidron Valley.”

(0.30) (2Ch 28:15)

tn Heb “and the men who were designated by names arose and took the captives and all their naked ones they clothed from the loot.”

(0.30) (2Ch 9:23)

tn Heb “and all the kings of the earth were seeking the face of Solomon to hear his wisdom which God had placed in his heart.”

(0.30) (2Ch 9:24)

tn Heb “and they were bringing each one his gift, items of silver…and mules, the matter of a year in a year.”

(0.30) (2Ch 8:10)

tn Heb “these [were] the officials of the governors who belonged to the king, Solomon, 250, the ones ruling over the people.”

(0.30) (1Ch 23:27)

tn Heb “for by the final words of David, they were the number of the sons of Levi, from a son of twenty years and upward.”

(0.30) (1Ch 20:3)

tc The Hebrew text reads “saws,” but since saws were just mentioned, it is preferable to emend מְגֵרוֹת (megerot, “saws”) to מַגְזְרוֹת (magzerot, “axes”).

(0.30) (1Ch 16:42)

tn Heb “and with them, Heman and Jeduthun, trumpets and cymbals for sounding, and the instrument of song of God, and the sons of Jeduthun [were] at the gate.”

(0.30) (1Ch 12:2)

tn The words “These were” have been supplied in the translation for stylistic reasons because of the length of the intervening material since the beginning of the verse.

(0.30) (1Ch 9:23)

tn Heb “and they and their sons to the gates of the house of the Lord, of the house of the tent, [were assigned] as guards.”



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