Discovery Box| (0.27) | (Luk 22:58) | 2 sn In Mark 14:69, the same slave girl made the charge. So apparently Peter was being identified by a variety of people. |
| (0.27) | (Luk 21:24) | 3 sn Here is the predicted judgment against the nation until the time of Gentile rule has passed: Its people will be led away as captives. |
| (0.27) | (Luk 19:48) | 3 sn All the people hung on his words is an idiom for intent, eager listening. Jesus’ popularity and support made it unwise for the leadership to seize him. |
| (0.27) | (Luk 19:27) | 2 tn This term, when used of people rather than animals, has some connotations of violence and mercilessness (L&N 20.72). |
| (0.27) | (Luk 19:9) | 3 sn The household is not a reference to the building, but to the people who lived within it (L&N 10.8). |
| (0.27) | (Luk 19:5) | 3 sn I must stay. Jesus revealed the necessity of his associating with people like Zacchaeus (5:31-32). This act of fellowship indicated acceptance. |
| (0.27) | (Luk 18:11) | 6 sn Note what the Pharisee assumes about the righteousness of this tax collector by grouping him with extortionists, unrighteous people, and adulterers. |
| (0.27) | (Luk 15:3) | 3 sn Them means at the minimum the parable is for the leadership, but probably also for those people Jesus accepted, but the leaders regarded as outcasts. |
| (0.27) | (Luk 14:23) | 6 tn The word “people” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.27) | (Luk 13:29) | 2 tn Grk “they”; the referent (people who will come to participate in the kingdom) has been specified in the translation for clarity. |
| (0.27) | (Luk 13:2) | 2 sn Jesus did not want his hearers to think that tragedy was necessarily a judgment on these people because they were worse sinners. |
| (0.27) | (Luk 5:27) | 4 sn It is possible that Levi is a second name for Matthew because people often used alternative names in 1st century Jewish culture. |
| (0.27) | (Luk 4:23) | 2 sn The proverb Physician, heal yourself! means that Jesus should prove his claims. It is a “Prove it to us!” mentality that Jesus says the people have. |
| (0.27) | (Luk 2:44) | 1 sn An ancient journey like this would have involved a caravan of people who traveled together as a group for protection and fellowship. |
| (0.27) | (Luk 2:35) | 2 sn The remark the thoughts of many hearts will be revealed shows that how people respond to Jesus indicates where their hearts really are before God. |
| (0.27) | (Luk 1:77) | 1 sn John’s role, to give his people knowledge of salvation, is similar to that of Jesus (Luke 3:1-14; 5:31-32). |
| (0.27) | (Luk 1:33) | 2 sn The expression house of Jacob refers to Israel. This points to the Messiah’s relationship to the people of Israel. |
| (0.27) | (Mar 13:9) | 1 tn Grk “They will hand you over.” “They” is an indefinite plural, referring to people in general. The parallel in Matt 10:17 makes this explicit. |
| (0.27) | (Mar 3:22) | 3 sn Beelzebul is another name for Satan. So some people, particularly here the experts in the law, recognized Jesus’ work as supernatural, but called it diabolical. |
| (0.27) | (Mar 2:27) | 2 tn The Greek term ἄνθρωπος (anthrōpos) is used twice in this verse in a generic sense, referring to both men and women, thus “people.” |
