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(0.40) (Joh 14:21)

tn Grk “obeys them, that one is the one who loves me.”

(0.40) (Joh 13:27)

tn Grk “into that one”; the pronoun “he” is more natural English style here.

(0.40) (Joh 13:30)

tn Grk “That one”; the referent (Judas) has been specified in the translation for clarity.

(0.40) (Joh 12:36)

tn The idiom “sons of light” means essentially “people characterized by light,” that is, “people of God.”

(0.40) (Joh 11:28)

tn Or “in secret” (as opposed to publicly, so that the other mourners did not hear).

(0.40) (Joh 11:6)

tn Grk “that he”; the referent (Lazarus) has been specified in the translation for clarity.

(0.40) (Joh 9:12)

tn Grk “that one.” “Man” is more normal English style for the referent.

(0.40) (Joh 9:9)

tn Grk “That one”; the referent (the man himself) is specified in the translation for clarity.

(0.40) (Joh 8:28)

tn Grk “that I am.” See the note on this phrase in v. 24.

(0.40) (Joh 5:47)

tn Grk “that one” (“he”); the referent (Moses) has been specified in the translation for clarity.

(0.40) (Joh 5:19)

tn Grk “that one”; the referent (the Father) has been specified in the translation for clarity.

(0.40) (Joh 4:33)

tn An ingressive imperfect conveys the idea that Jesus’ reply provoked the disciples’ response.

(0.40) (Joh 3:17)

sn That is, “to judge the world to be guilty and liable to punishment.”

(0.40) (Joh 2:7)

tn Grk “them” (it is clear from the context that the servants are addressed).

(0.40) (Luk 24:21)

tn The imperfect verb looks back to the view that they held during Jesus’ past ministry.

(0.40) (Luk 24:31)

tn This translates a καί (kai, “and”) that has clear sequential force.

(0.40) (Luk 24:32)

tn This question uses a Greek particle (οὐχί, ouchi) that expects a positive reply.

(0.40) (Luk 22:64)

sn Who hit you? This is a variation of one of three ancient games that involved blindfolds.

(0.40) (Luk 22:34)

sn That is, Peter’s denials will happen before the sun rises.

(0.40) (Luk 21:23)

sn Great distress means that this is a period of great judgment.



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