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Discovery Box| (0.30) | (Jos 11:7) | 1 tn Heb “Joshua and all the people of war with him came upon them at the Waters of Merom suddenly and fell upon them.” |
| (0.30) | (Jos 8:33) | 3 tn Heb “like the resident foreigner, like the citizen.” The language is idiomatic, meaning that both groups were treated the same, at least in this instance. |
| (0.30) | (Jos 5:10) | 1 sn This is the area of the rift valley basin in the vicinity of Jericho (see the note at Josh 4:13). |
| (0.30) | (Deu 32:13) | 3 tn Heb “oil,” but this probably refers to olive oil; see note on the word “rock” at the end of this verse. |
| (0.30) | (Deu 30:4) | 1 tn Heb “are at the farthest edge of the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context. |
| (0.30) | (Deu 27:16) | 1 tn The Levites speak again at this point; throughout this pericope the Levites pronounce the curse and the people respond with “Amen.” |
| (0.30) | (Deu 23:13) | 2 tn Heb “with it”; the referent (the spade mentioned at the beginning of the verse) has been specified in the translation for clarity. |
| (0.30) | (Deu 15:7) | 1 tn Heb “one of your brothers” (so NASB); NAB “one of your kinsmen”; NRSV “a member of your community.” See the note at v. 2. |
| (0.30) | (Deu 8:17) | 1 tn For stylistic reasons a new sentence was started at the beginning of v. 17 in the translation and the words “be careful” supplied to indicate the connection. |
| (0.30) | (Deu 8:19) | 1 tn Heb “if forgetting, you forget.” The infinitive absolute is used for emphasis; the translation indicates this with the words “at all” (cf. KJV). |
| (0.30) | (Deu 7:26) | 1 tn Heb “come under the ban” (so NASB); NRSV “be set apart for destruction.” The same phrase occurs again at the end of this verse. |
| (0.30) | (Deu 4:3) | 1 tc The LXX and Syriac read “to Baal Peor,” that is, the god worshiped at that place; see note on the name “Beth Peor” in Deut 3:29. |
| (0.30) | (Deu 3:8) | 1 sn Mount Hermon. This is the famous peak at the southern end of the Anti-Lebanon mountain range known today as Jebel es-Sheik. |
| (0.30) | (Num 21:30) | 1 tc The first verb is difficult. MT has “we shot at them.” The Greek has “their posterity perished” (see GKC 218 §76.f). |
| (0.30) | (Num 21:8) | 1 tn The word order is slightly different in Hebrew: “and it shall be anyone who is bitten when he looks at it he shall live.” |
| (0.30) | (Num 15:31) | 1 tn The verb בָּזָה (bazah, “to despise”) means to treat something as worthless, to treat it with contempt, to look down the nose at something as it were. |
| (0.30) | (Num 15:4) | 1 tn The three words at the beginning of this verse are all etymologically related: “the one who offers his offering shall offer.” |
| (0.30) | (Num 6:7) | 1 tn The vav (ו) conjunction at the beginning of the clause specifies the cases of corpses that are to be avoided, no matter how painful it might be. |
| (0.30) | (Num 3:39) | 1 tn Here again the Hebrew has “at the mouth of,” meaning in accordance with what the Lord said. So also in v. 51. |
| (0.30) | (Lev 22:3) | 4 sn Regarding the “cut off” penalty, see the note on Lev 7:20. Cf. the interpretive translation of TEV “he can never again serve at the altar.” |
