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Discovery Box| (0.31) | (2Ki 1:10) | 2 tn Wordplay contributes to the irony here. The king tells Elijah to “come down” (Hebrew יָרַד, yarad), but Elijah calls fire down (יָרַד) on the arrogant king’s officer. |
| (0.31) | (1Ki 22:46) | 1 sn Despite Asa’s opposition to these male cultic prostitutes (see 1 Kgs 15:12) some of them had managed to remain in the land. Jehoshaphat finished what his father had started. |
| (0.31) | (1Ki 22:3) | 1 tn Heb “Do you know that Ramoth Gilead belongs to us, and we hesitate to take it from the hand of the king of Aram?” The rhetorical question expects the answer, “Of course, you must know!” |
| (0.31) | (1Ki 18:29) | 2 sn In 2 Kgs 4:31 the words “there was no sound and there was no response” are used to describe a dead boy. Similar words are used here to describe the god Baal as dead and therefore unresponsive. |
| (0.31) | (1Ki 18:21) | 1 tn Heb “How long are you going to limp around on two crutches?” (see HALOT 762 s.v. סְעִפִּים). In context this idiomatic expression refers to indecision rather than physical disability. |
| (0.31) | (1Ki 10:28) | 1 sn From Egypt. Because Que is also mentioned, some prefer to see in vv. 28-29 a reference to Mutsur. Que and Mutsur were located in Cilicia/Cappadocia (in modern southern Turkey). See HALOT 625 s.v. מִצְרַיִם. |
| (0.31) | (1Ki 10:2) | 2 tn Heb “with very great strength.” The Hebrew term חַיִל (khayil, “strength”) may refer here to the size of her retinue (cf. NAB, NASB, NIV, NRSV) or to the great wealth she brought with her. |
| (0.31) | (1Ki 9:21) | 1 tn Heb “their sons who were left after them in the land, whom the sons of Israel were unable to wipe out, and Solomon raised them up for a crew of labor to this day.” |
| (0.31) | (1Ki 7:8) | 1 tn Heb “and his house where he lived, the other court [i.e., as opposed to the great court], separated from the house belonging to the hall, was like this work [i.e., this style of architecture].” |
| (0.31) | (1Ki 7:7) | 2 tc The Hebrew text reads, “from the floor to the floor.” The second occurrence of the term הַקַּרְקָע (haqqarqaʿ, “the floor”) is probably an error; one should emend to הַקּוֹרוֹת (haqqorot, “the rafters”). See 6:16. |
| (0.31) | (1Ki 6:2) | 1 tn Heb “60 cubits.” A cubit was a unit of measure roughly equivalent to 18 inches or 45 cm. Measurements in vv. 2-10 have been converted to feet in the translation for clarity. |
| (0.31) | (1Ki 3:18) | 1 sn There was no one else in the house except the two of us. In other words, there were no other witnesses to the births who could identify which child belonged to which mother. |
| (0.31) | (1Ki 1:42) | 1 tn The Hebrew text has “look” at this point. The particle הִנֵּה (hinneh), “look” draws attention to Jonathan’s arrival and invites the audience to view the scene through the eyes of the participants. |
| (0.31) | (2Sa 22:45) | 2 tn Heb “at a report of an ear they submit to me.” The report of David’s exploits is so impressive that those who hear it submit to his rulership without putting up a fight. |
| (0.31) | (2Sa 22:35) | 2 tn The psalmist attributes his skill with weapons to divine enabling. Egyptian reliefs picture gods teaching the king how to shoot a bow. See O. Keel, Symbolism of the Biblical World, 265. |
| (0.31) | (2Sa 22:5) | 1 tn The noun נַחַל (nakhal) usually refers to a river or stream, but in this context the plural form likely refers to the currents of the sea (see vv. 15-16). |
| (0.31) | (2Sa 11:21) | 1 sn The upper millstone (Heb “millstone of riding”) refers to the heavy circular stone that was commonly rolled over a circular base in order to crush and grind such things as olives. |
| (0.31) | (2Sa 10:9) | 1 tn Heb “and Joab saw that the face of the battle was to him before and behind and he chose from all the best in Israel and arranged to meet Aram.” |
| (0.31) | (2Sa 7:22) | 1 tn Heb “in all which we heard with our ears.” The phrase translated “in all” בְּכֹל (bekhol) should probably be emended to “according to all” כְּכֹל (kekhol). |
| (0.31) | (2Sa 4:6) | 2 tn Heb “taking wheat.” The reference to getting wheat is obscure and traditionally inferred to mean that they came under the pretense of obtaining wheat (KJV, ESV, NASB, NIV, Holman). However the plausibility of this scenario is not culturally certain. |
