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(0.40) (Luk 4:28)

tn The words “the people” are not in the Greek text but have been supplied.

(0.40) (Luk 4:2)

tn The Greek word here is συντελεσθείσων (suntelestheisōn) from the verb συντελέω (sunteleō).

(0.40) (Luk 2:48)

tn The Greek word here is τέκνον (teknon) rather than υἱός (huios, “son”).

(0.40) (Luk 2:43)

tn The word “home” is not in the Greek text, but has been supplied for clarity.

(0.40) (Luk 2:32)

sn In other words, Jesus is a special cause for praise and honor (“glory”) for the nation.

(0.40) (Luk 2:29)

tn The Greek word translated here by “Sovereign Lord” is δεσπότης (despotēs).

(0.40) (Luk 2:29)

sn The phrase according to your word again emphasizes that God will perform his promise.

(0.40) (Luk 1:57)

tn The words “her baby” are not in the Greek text, but have been supplied for clarity.

(0.40) (Luk 1:27)

sn The Greek word order here favors connecting Davidic descent to Joseph, not Mary, in this remark.

(0.40) (Mar 15:44)

sn See the note on the word centurion in 15:39.

(0.40) (Mar 14:47)

tn See the note on the word “slave” in 10:44.

(0.40) (Mar 13:34)

tn See the note on the word “slave” in 10:44.

(0.40) (Mar 12:2)

tn See the note on the word “slave” in 10:44.

(0.40) (Mar 8:9)

tn The words “who ate” are not in the Greek text but have been supplied for clarity.

(0.40) (Mar 7:34)

sn The author’s parenthetical note gives the meaning of the Aramaic word Ephphatha.

(0.40) (Mat 27:54)

sn See the note on the word centurion in Matt 8:5.

(0.40) (Mat 26:51)

tn See the note on the word “slave” in 8:9.

(0.40) (Mat 25:14)

tn See the note on the word “slave” in 8:9.

(0.40) (Mat 24:45)

tn See the note on the word “slave” in 8:9.

(0.40) (Mat 24:9)

tn Or “all the Gentiles” (the same Greek word may be translated “nations” or “Gentiles”).



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