(0.30) | (Num 34:13) | 1 tn The infinitive forms the direct object of what the Lord commanded. It actually means “to give,” but without an expressed subject may be made passive. |
(0.30) | (Num 25:7) | 1 tn The first clause is subordinated to the second because both begin with the preterite verbal form, and there is clearly a logical and/or chronological sequence involved. |
(0.30) | (Num 23:23) | 3 tn The form is the preposition “like, as” and the word for “time”—according to the time, about this time, now. |
(0.30) | (Num 23:22) | 1 tn The form is the Hiphil participle from יָצַא (yatsaʾ) with the object suffix. He is the one who brought them out. |
(0.30) | (Num 14:1) | 2 tn The two verbs “lifted up their voice and cried” form a hendiadys; the idiom of raising the voice means that they cried aloud. |
(0.30) | (Num 13:33) | 1 sn The Nephilim are the legendary giants of antiquity. They are first discussed in Gen 6:4. This forms part of the pessimism of the spies’ report. |
(0.30) | (Num 13:2) | 1 tn The imperfect tense with the conjunction is here subordinated to the preceding imperative to form the purpose clause. It can thus be translated “send…to investigate.” |
(0.30) | (Num 11:28) | 1 tn The form is the Piel participle מְשָׁרֵת (mesharet), meaning “minister, servant, assistant.” The word has a loftier meaning than the ordinary word for slave. |
(0.30) | (Num 8:17) | 1 tn The idiomatic “on the day of” precedes the infinitive construct of נָכָה (nakhah) to form the temporal clause: “in the day of my striking…” becomes “when I struck.” |
(0.30) | (Num 6:23) | 2 tn The Piel imperfect has the nuance of instruction. The particle “thus” explains that the following oracle is the form to use. |
(0.30) | (Num 6:7) | 2 tn The construction uses the infinitive construct with the preposition and the suffixed subjective genitive—“in the dying of them”—to form the adverbial clause of time. |
(0.30) | (Num 5:15) | 4 tn The final verbal form, מַזְכֶּרֶת (mazkeret), explains what the memorial was all about—it was causing iniquity to be remembered. |
(0.30) | (Num 5:14) | 3 tn The noun clause begins with the conjunction and the pronoun; here it is forming a circumstantial clause, either temporal or causal. |
(0.30) | (Num 4:15) | 4 tn The form is the Qal infinitive construct from נָשָׂא (nasaʾ, “to lift, carry”); here it indicates the purpose clause after the verb “come.” |
(0.30) | (Num 4:15) | 2 tn The Piel infinitive construct with the preposition serves as the direct object of the preceding verbal form, answering the question of what it was that they finished. |
(0.30) | (Num 3:3) | 3 tn The form is an infinitival construction for the word for the priest, showing the purpose for the filling of the hands. |
(0.30) | (Lev 19:15) | 1 tc Smr has the singular rather than the plural “you” of the MT, which brings this verb form into line with the ones surrounding it. |
(0.30) | (Lev 13:59) | 2 tn These are declarative Piel forms of the verbs טָהֵר (taher) and טָמֵא (tameʾ) respectively (cf. the notes on vv. 3 and 6 above). |
(0.30) | (Lev 4:24) | 1 tn The LXX has a plural form here and also for the same verb later in the verse. See the note on Lev 1:5a. |
(0.30) | (Exo 38:24) | 1 tn These words form the casus pendens, or independent nominative absolute, followed by the apodosis beginning with the vav (ו; see U. Cassuto, Exodus, 469). |