Discovery Box| (0.37) | (1Ki 15:2) | 2 sn Abishalom (also in v. 10) is a variant of the name Absalom (cf. 2 Chr 11:20). The more common form is used by TEV, NLT. |
| (0.37) | (2Sa 20:3) | 3 tn Heb “come to them.” The expression בּוֹא אֶל (boʾ ʾel) means “come to” or “approach,” but is also used as a euphemism for sexual relations. |
| (0.37) | (2Sa 19:11) | 2 tc The Hebrew text adds “to his house” (= palace), but the phrase, which also appears earlier in the verse, is probably accidentally repeated here. |
| (0.37) | (2Sa 16:21) | 1 tn Heb “approach,” The verb בּוֹא (boʾ) with the preposition אֶל (ʾel) means “come to” or “approach,” but is also used as a euphemism for sexual relations. |
| (0.37) | (2Sa 13:24) | 1 tn Heb “your servant has sheepshearers.” The phrase “your servant” also occurs at the end of the verse and is translated as "me". |
| (0.37) | (2Sa 3:7) | 2 tn The expression בּוֹא אֶל (boʾ ʾel) means “come to” or “approach,” but is also used as a euphemism for sexual relations. |
| (0.37) | (1Sa 26:25) | 2 tn Heb “you will certainly do and also you will certainly be able.” The infinitive absolutes placed before the finite verbal forms lend emphasis to the statement. |
| (0.37) | (1Sa 18:5) | 1 tn Heb “it was good in the eyes of all the people and also in the eyes of the servants of Saul.” |
| (0.37) | (1Sa 15:12) | 2 tc The LXX also has “he returned the chariot” or “the chariot returned” before “he went down.” Again this may or may not be part of the quotation. |
| (0.37) | (1Sa 12:11) | 1 sn Jerub Baal (יְרֻבַּעַל, “Yerub Baʿal”) is also known as Gideon (see Judg 6:32). The book of Judges uses both names for him. |
| (0.37) | (Rut 3:12) | 2 tn Sometimes translated “redeemer” (also later in this verse). See the note on the phrase “guardian of the family interests” in v. 9. |
| (0.37) | (Jdg 16:13) | 1 tn Heb “head” (also in the following verse). By metonymy the head is mentioned in the Hebrew text in place of the hair on it. |
| (0.37) | (Jdg 7:25) | 4 tn Heb “beyond the Jordan.” The word “River” is not in the Hebrew text but has been supplied in the translation for clarity (also in 8:4). |
| (0.37) | (Jdg 7:24) | 3 tn The word “River” is not in the Hebrew text, but is supplied in the translation for clarification (also later in this verse). |
| (0.37) | (Jos 10:37) | 1 tn Heb “he”; the implied subject may be Israel, or Joshua (as the commanding general of the army). So also for “they had done” and “they annihilated.” |
| (0.37) | (Jos 10:35) | 1 tn Heb “he”; the implied subject may be Israel, or Joshua (as the commanding general of the army). So also for “they had done to Lachish.” |
| (0.37) | (Jos 10:11) | 2 tn Or “heaven” (also in v. 13). The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context. |
| (0.37) | (Jos 7:1) | 2 tn 1 Chr 2:6 lists a “Zimri” (but no Zabdi) as one of the five sons of Zerah (cf. also Josh 7:17, 18). |
| (0.37) | (Jos 6:27) | 1 tn Heb “and the report about him was in all the land.” The Hebrew term אֶרֶץ (ʾerets, “land”) may also be translated “earth.” |
| (0.37) | (Jos 6:26) | 4 tn The Hebrew phrase אָרוּר לִפְנֵי יְהוָה (ʾarur lifne yehvah, “cursed [i.e., condemned] before the Lord”) also occurs in 1 Sam 26:19. |
