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Discovery Box| (0.25) | (Deu 2:15) | 1 tn Heb “from the middle of.” Although many recent English versions leave this expression untranslated, the point seems to be that these soldiers did not die in battle but “within the camp.” |
| (0.25) | (Num 24:7) | 3 sn These two lines are difficult, but the general sense is that of irrigation buckets and a well-watered land. The point is that Israel will be prosperous and fruitful. |
| (0.25) | (Num 22:6) | 1 tn The two lines before this verse begin with the particle הִנֵּה (hinneh), and so they lay the foundation for these imperatives. In view of those circumstances, this is what should happen. |
| (0.25) | (Num 11:28) | 4 sn The effort of Joshua is to protect Moses’ prerogative as leader by stopping these men in the camp from prophesying. Joshua did not understand the significance in the Lord’s plan to let others share the burden of leadership. |
| (0.25) | (Num 4:27) | 3 tn The expression is literally “upon/at the mouth of” (עַל־פִּי, ʿal pi); it means that the work of these men would be under the direct orders of Aaron and his sons. |
| (0.25) | (Num 3:33) | 1 tn The Hebrew text has “these they the families of Merari.” The independent personal pronoun has an anaphoric use, somewhat equivalent to the copula “and” (see R. J. Williams, Hebrew Syntax, 23, §115). |
| (0.25) | (Num 1:16) | 4 tc The Hebrew text has אַלְפֵי (ʾalfe, “thousands of”). There is some question over this reading in the MT, however. The community groups that have these leaders were larger tribes, but there is little certainty about the size of the divisions. |
| (0.25) | (Num 1:44) | 1 tn The construction uses both the passive participle הַפְּקֻדִים (happequdim) and the verb פָּקַד (paqad), giving a literal translation of “these were the numbered ones, whom Moses and Aaron numbered.” |
| (0.25) | (Lev 26:30) | 1 sn Regarding these cultic installations, see the remarks in B. A. Levine, Leviticus (JPSTC), 188, and R. E. Averbeck, NIDOTTE 2:903. The term rendered “incense altars” might better be rendered “sanctuaries [of foreign deities]” or “stelae.” |
| (0.25) | (Lev 25:23) | 2 sn Abraham refers to himself by these terms in Gen 23:4. Ps 39:12 and 1 Chr 29:15 take up this language from Lev 25:23. |
| (0.25) | (Lev 21:5) | 2 tn Heb “and in their body they shall not [cut] slash[es]” (cf. Lev 19:28). The context connects these sorts of mutilations with mourning rites (cf. Lev 19:27-28 above). |
| (0.25) | (Lev 21:1) | 2 tn Heb “no one,” but “priest” has been used in the translation to clarify that these restrictions are limited to the priests, not to the Israelites in general (note the introductory formula, “say to the priests, the sons of Aaron”). |
| (0.25) | (Lev 5:13) | 2 tn Heb “from one from these,” referring to the four kinds of violations of the law delineated in Lev 5:1-4 (see the note on Lev 5:5 above and cf. Lev 4:27). |
| (0.25) | (Lev 2:4) | 2 sn These “loaves” were either “ring-shaped” (HALOT 317 s.v. חַלָּה) or “perforated” (BDB 319 s.v. חַלָּה; cf. J. Milgrom, Leviticus [AB], 1:184). |
| (0.25) | (Exo 35:24) | 2 sn U. Cassuto notes that the expression “with whom was found” does not rule out the idea that these folks went out and cut down acacia trees (Exodus, 458). It is unlikely that they had much wood in their tents. |
| (0.25) | (Exo 34:10) | 2 tn The verb here is בָּרָא (baraʾ, “to create”). The choice of this verb is to stress that these wonders would be supernaturally performed, for the verb is used only with God as the subject. |
| (0.25) | (Exo 34:4) | 3 tn The line reads “and Moses got up early in the morning and went up.” These verbs likely form a verbal hendiadys, the first one with its prepositional phrase serving in an adverbial sense. |
| (0.25) | (Exo 29:3) | 1 tn The verb קָרַב (qarav) in the Hiphil means to “bring near” to the altar, or, to offer something to God. These gifts will, therefore, be offered to him for the service of this ritual. |
| (0.25) | (Exo 28:2) | 1 sn The genitive “holiness” is the attribute for “garments”—“garments of holiness.” The point of the word “holy” is that these garments would be distinctive from ordinary garments, for they set Aaron apart to sanctuary service and ministry. |
| (0.25) | (Exo 27:9) | 4 sn The entire courtyard of 150 feet by 75 feet was to be enclosed by a curtain wall held up with posts in bases. All these hangings were kept in place by a cord and tent pegs. |
