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(0.40) (Rom 2:1)

tn That is, “you have nothing to say in your own defense” (so translated by TCNT).

(0.40) (Rom 1:12)

tn Grk “that is, to be comforted together with you through the faith in one another.”

(0.40) (Act 27:44)

tn Grk “on pieces from the ship”; that is, pieces of wreckage from the ship.

(0.40) (Act 26:8)

tn Grk “if”; εἰ has been translated as “that” indicating indirect discourse.

(0.40) (Act 25:10)

tn That is, tried by an imperial representative and subject to Roman law.

(0.40) (Act 24:14)

sn That is, the law of Moses. Paul was claiming that he legitimately worshiped the God of Israel. He was arguing that this amounted to a religious dispute rather than a political one, so that the Roman authorities need not concern themselves with it.

(0.40) (Act 15:1)

sn That is, they came down from Judea to Antioch in Syria.

(0.40) (Act 13:47)

tn Grk “that you should be for salvation,” but more simply “to bring salvation.”

(0.40) (Act 13:40)

sn The speech closes with a warning, “Watch out,” that also stresses culpability.

(0.40) (Act 12:25)

sn That is, from Jerusalem to Antioch (see Acts 11:29-30).

(0.40) (Act 9:22)

tn Grk “that this one”; the referent (Jesus) has been specified in the translation for clarity.

(0.40) (Act 7:26)

tn Grk “saw them”; the context makes clear that two individuals were involved (v. 27).

(0.40) (Act 7:6)

tn Or “will be strangers,” that is, one who lives as a noncitizen of a foreign country.

(0.40) (Act 6:10)

tn Grk “and.” The context, however, indicates that the conjunction carries an adversative force.

(0.40) (Act 5:32)

sn Those who obey. The implication, of course, is that the leadership is disobeying God.

(0.40) (Act 5:28)

tn Grk “We commanded you with a commandment” (a Semitic idiom that is emphatic).

(0.40) (Act 5:26)

tn Or “without violence.” It is clear, as well, that the apostles did not resist arrest.

(0.40) (Joh 18:18)

tn That is, the “guards of the chief priests” as distinguished from the household slaves of Annas.

(0.40) (Joh 17:11)

tn The context indicates that this should be translated as an adversative or contrastive conjunction.

(0.40) (Joh 16:21)

tn Grk “that a man” (but in a generic sense, referring to a human being).



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